I’ve compiled a few quotes by J. Krishnamurti on the subject of silence/stillness, and I’ve broadly arranged them so the initial quotes are more introductory and the latter quotes expand on the depth and subtleties of the teachings. Are we not blessed to have such teachings available to us? I hope you find these of use to you, with love and best wishes:
What lies beyond can be found only if the mind is still. There may be something or there may be nothing at all. So the only thing that is important is for the mind to be still.
What lies beyond can be found only if the mind is still…the only thing that is important is for the mind to be still.
Again, if you are concerned with what lies beyond, then you are not looking at what the state of actual stillness is. If stillness to you is only a door to that which lies beyond, then you are not concerned with that door, whereas what is important is the very door itself, the very stillness itself.
Therefore you cannot ask what lies beyond. The only thing that is important is for the mind to be still. Then what takes place? That is all we are concerned with, not with what lies beyond silence.
Eight Conversations
When you realize that there is no method, no system, no mantra, no teacher, nothing in the world that is going to help you to be quiet, when you realize the truth that it is only the quiet mind that sees, then the mind becomes extraordinarily quiet.
…it is only the quiet mind that sees…
It is like seeing danger and avoiding it. In the same way, seeing that the mind must be completely quiet, it is quiet.
Now, the quality of silence matters. A very small mind can be very quiet, it has its little space in which to be quiet; that little space, with its little quietness, is the deadest thing – you know what it is.
In that silence there is no observer at all.
But a mind that has limitless space and that quietness, that stillness, has no center as the ‘me’, the observer, is quite different. In that silence there is no observer at all. That quality of silence has vast space, it is without border and intensely active; the activity of that silence is entirely different from the activity which is self-centered.
If the mind has gone that far (and really it is not that far, it is always there if you know how to look), then perhaps that which man has sought throughout the centuries – God, truth, the immeasurable, the nameless, the timeless – is there.
…it is always there if you know how to look…
Without your invitation, it is there.
The Flight of the Eagle
There is no other fact but silence which has not been invited, induced, sought after, but which is the natural outcome of observation and of understanding oneself and the world about one. In this there has been no motive which has brought silence. If there is any shadow or suspicion of a motive, then that silence is directed and deliberate, so it is not silence at all.
If there is any shadow or suspicion of a motive, then that silence is directed and deliberate, so it is not silence at all.
If you can honestly say that that silence is free, then what actually takes place in that silence is our only concern. What is the quality and the texture of that silence? Is it superficial, passing, measurable? Are you aware of it after it is over, or during the silence? If you are aware that you have been silent, then it is only a memory, and therefore dead. If you are aware of the silence while it is happening, then is it silence?
Eight Conversations
If you have followed this inquiry into what is meditation, and have understood the whole process of thinking, you will find that the mind is completely still. In that total stillness of the mind, there is no watcher, no observer, and therefore no experiencer at all; there is no entity who is gathering experience, which is the activity of a self-centred mind.
In that total stillness of the mind, there is no watcher, no observer, and therefore no experiencer at all; there is no entity who is gathering experience, which is the activity of a self-centred mind.
Don’t say, “That is samadhi”, which is all nonsense, because you have only read of it in some book and have not discovered it for yourself. There is a vast difference between the word and the thing. The word is not the thing; the word door is not the door.
So, to meditate is to purge the mind of its self-centered activity. And if you have come this far in meditation, you will find there is silence, a total emptiness.
The mind is uncontaminated by society; it is no longer subject to any influence, to the pressure of any desire. It is completely alone, and being alone, untouched, it is innocent.
So, to meditate is to purge the mind of its self-centered activity…you will find there is silence, a total emptiness…The mind is uncontaminated by society;
Therefore there is a possibility for that which is timeless, eternal, to come into being. This whole process is meditation.
J. Krishnamurti, The Book of Life
Disciplines, renunciations, detachments, rituals, the practice of virtue, all these, however noble, are the process of thought, and thought can only work toward an end, toward an achievement, which is ever the known.
Achievement is security, the self-protective certainty of the known. To seek security in that which is nameless is to deny it. The security that may be found is only in the projection of the past, of the known.
For this reason, the mind must be entirely and deeply silent; but this silence cannot be purchased through sacrifice, sublimation, or suppression. This silence comes when the mind is no longer seeking, no longer caught in the process of becoming. This silence is not cumulative, it may not be built up through practice.
This silence comes when the mind is no longer seeking, no longer caught in the process of becoming. This silence is not cumulative, it may not be built up through practice.
This silence must be as unknown to the mind as the timeless, for if the mind experiences the silence, then there is the experiencer who is the result of past experiences, who is cognizant of a past silence, and what is experienced by the experiencer is merely a self-projected repetition. The mind can never experience the new, and so the mind must be utterly still.
The mind can never experience the new, and so the mind must be utterly still.
The mind can be still only when it is not experiencing, that is, when it is not terming or naming, recording or storing up in memory. This naming and recording is a constant process of the different layers of consciousness, not merely of the upper mind. But, when the superficial mind is quiet, the deeper mind can offer up its intimations. When the whole consciousness is silent and tranquil, free from all becoming – which is spontaneity – then only does the immeasurable come into being.
Commentaries on Living, Series I
That silence which is not the silence of the ending of noise is only a small beginning. It is like going through a small hole to an enormous, wide, expansive ocean, to an immeasurable, timeless state. But this you cannot understand verbally unless you have understood the whole structure of consciousness and the meaning of pleasure, sorrow and despair, and the brain cells themselves have become quiet. Then perhaps you may come upon that mystery which nobody can reveal to you and nothing can destroy.
…the brain cells themselves have become quiet. Then perhaps you may come upon that mystery which nobody can reveal to you and nothing can destroy.
Freedom from the Known
Is silence to be cultivated, carefully nurtured and strengthened? And who is the cultivator? Is he different from the totality of your being? Is there silence, a still mind, when one desire dominates all others, or when it sets up resistance against them? Is there silence when the mind is disciplined, shaped, controlled? Does not all this imply a censor, a so-called higher self who controls judges, chooses?
Is there silence when the mind is disciplined, shaped, controlled? Does not all this imply a censor, a so-called higher self who controls judges, chooses?
And is there such an entity? If there is, is he not the product of thought? Thought dividing itself as the high and the low, the permanent and the impermanent, is still the outcome of the past, of tradition, of time. In this division lies its own security.
Thought or desire now seeks safety in silence, and so it asks for a method or a system which offers what it wants. In place of worldly things it now craves the pleasure of silence, so it breeds conflict between what is and what should be. There is no silence where there is conflict, repression, resistance.
Q: Should one not seek silence?
K: There can be no silence as long as there is a seeker. There is the silence of a still mind only when there is no seeker, when there is no desire.
Q: Should one not seek silence?
K: There can be no silence as long as there is a seeker. There is the silence of a still mind only when there is no seeker, when there is no desire. Without replying, put this question to yourself: Can the whole of your being be silent? Can the totality of the mind, the conscious as well as the unconscious, be still?
Commentaries On Living Series II Chapter 50
The mind is silent only with the abundance of energy, when there is that attention in which all contradiction, the pulling of desire in different directions, has ceased. The struggle of desire to be silent does not make for silence. Silence is not to be bought through any form of compulsion; it is not the reward of suppression or even sublimation.
The struggle of desire to be silent does not make for silence. Silence is not to be bought through any form of compulsion; it is not the reward of suppression or even sublimation.
But the mind that is not silent is never free; and it is only to the silent mind that the heavens are opened. The bliss which the mind seeks is not found through its seeking, nor does it lie in faith. Only the silent mind can receive that blessing which is not of church or belief.
But the mind that is not silent is never free; and it is only to the silent mind that the heavens are opened. The bliss which the mind seeks is not found through its seeking, nor does it lie in faith. Only the silent mind can receive that blessing which is not of church or belief.
For the mind to be silent, all its contradictory corners must come together and be fused in the flame of understanding. The silent mind is not a reflective mind. To reflect, there must be the watcher and the watched, the experiencer heavy with the past.
The silent mind is not a reflective mind. To reflect, there must be the watcher and the watched, the experiencer heavy with the past.
In the silent mind there is no centre from which to become, to be, or to think. All desire is contradiction, for every centre of desire is opposed to another centre. The silence of the total mind is meditation.
Commentaries On Living, Series III, Chapter 51
The silence of the total mind is meditation.
When you watch attentively, with diligence, there is nothing to learn; there is only that vast space, silence and emptiness, which is all-consuming energy.
Krishnamurti to Himself
Tom Das 