LOVE & SURRENDER

Never underestimate the importance of surrender or letting go of the ‘me’. It is the same as meditation or being still. It is something that is the natural result of insight into non-duality/no separation and is not something you have to necessarily do, although it may start off that way. It takes us to Love, total and ordinary Love. ❤

We could say that if you are doing surrender in order to become enlightened then that is more ‘me’ or egotism. It is totally fine to do this btw. However surrender naturally results when this ‘me’ and the control me neurotically tries to exert is seen/felt/realised to be totally unnecessary and therefore the ‘me’ is non-conceptually/non-verbally realised to be a waste of energy.

Many staunch non-dualists do not advocate surrender, as who or what is there to do the surrendering? I totally agree!

And yet never underestimate the value of surrender!

😂😂

When the heart is open, even slightly, it is easy to sense those teachers whose hearts are not fully open, whose hearts remain resistant to the naturally purifying effect of love, whose minds cling on to the ‘me’, and in whom the me energy (ie. egoic vasanas) continues despite their words saying otherwise.

❤🙏❤

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TRUTH!

None of my words are really true, and neither are any of your words either, not when it comes to ‘Non-duality’. This is not ultimately about having the right concepts or having an accurate description of the ways things ‘really’ are, thankfully.

It is much simpler than that, and from the vantage point of the dualistic mind, much more radical too.

There is just an energetic pointing to a total freedom which can never be encapsulated solely by words, but words may be used (apparently) nonetheless.

It simply is ‘what is’.

The Self is All/ Self Enquiry in daily life

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Ramana Maharshi: The Self is all. Are you apart from the Self? Or can the work go on without the Self? The Self is universal: so, all actions will go on whether you strain yourself to be engaged in them or not. The work will go on of itself. Thus Krishna told Arjuna that he need not trouble to kill the Kauravas; they were already slain by God. It was not for him to resolve to work and worry himself about it, but to allow his own nature to carry out the will of the higher power.

Q: But the work may suffer if I do not attend to it.

Ramana Maharshi: Attending to the Self means attending to the work. Because you identify yourself with the body, you think that work is done by you. But the body and its activities, including that work, are not apart from the Self. What does it matter whether you attend to the work or not? Suppose you walk from one place to another: you do not attend to the steps you take. Yet you find yourself after a time at your goal. You see how the business of walking goes on without your attending to it. So also with other kinds of work.

Q: It is then like sleep-walking.

Ramana Maharshi: Like somnambulism? Quite so. When a child is fast asleep, his mother feeds him; the child eats the food just as well as when he is fully awake. But the next morning he says to the mother, “Mother, I did not take food last night”. The mother and others know that he did, but he says that he did not; he was not aware. Still the action had gone on.

A traveller in a cart has fallen asleep. The bulls move, stand still or are unyoked during the journey. He does not know these events but finds himself in a different place after he wakes up. He has been blissfully ignorant of the occurrences on the way, but the journey has been finished. Similarly with the Self of a person. The ever-wakeful Self is compared to the traveller asleep in the cart.

Jesus – ‘do not love the world’

Jesus walks water
Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.
1 John 2:15

You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.
James 4:4

…the whole world lies under the sway of the wicked one.
1 John 5:19

…the light shines in the darkness, and the darkness did not comprehend it.
John 1:5

Jesus answered, ‘My kingdom is not of this world. If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews; but now My kingdom is not from here.
John 18:36

No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.
Matthew 6:24

Do not be surprised, brothers, that the world hates you.
1 John 3:13

If the world hates you, know that it has hated me before it hated you. If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.
John 15:18-19

For all that is in the world—the desires of the flesh and the desires of the eyes and pride in possessions—is not from the Father but is from the world.
1 John 2:16

Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.”
Hebrews 13:5

And the world is passing away along with its desires, but whoever does the will of God abides forever.
1 John 2:17

I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world.
John 17:14

For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live.
Romans 8:13

Woe to you, when all people speak well of you, for so their fathers did to the false prophets.
Luke 6:26

For my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns that can hold no water.
Jeremiah 2:13

Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.
John 14:27

The Ultimate or Highest Truth according to the Upanishads

There is a famous verse in the Upanishads that explicitly and specifically proclaims to hold the highest truth.

This verse was considered important enough that it was also incorporated into Shankara’s masterpiece Vivekachudamani and also Gaudapada’s main work, his commentary on the Mandukya Upanishad (the Mandukya Karika).

In fact it is the only verse that I know of that is repeated not only in more than one Upanishad, but is also repeated by the two greatest traditional exponents of Advaita Vedanta (ie. Shankara and Gaudapada) in their subsequent works.

Here is the verse:

There is neither destruction (Nirodha) nor creation (Utpatti), none in bondage (Bandha) and none practicing disciplines (Sadhaka). There is none seeking Liberation (Mumukshu) and none liberated (Mukta). This is the ultimate or highest truth (Paramartha).’

As I said above, this verse is found repeated in the Amritabindu Upanishad in verse 10, in the Atma Upanishad in verse 2.31. It was later incorporated by both Gaudapada (Mandukya Karika 2.32) and Shankara (Vivekachudamani verse 574) in their writings.

What do you think of this verse?

Powerful quotes from Sri Ranjit Maharaj

Sri Ranjit Maharaj was the guru-brother of the more famous Sri Nisargadatta Maharaj, that is they had the same guru – Sri Siddharameshwar Maharaj. Here are some quotes from Sri Ranjit Maharaj:

The body and the world

Everyone gives value to the world. The realised being, who has gone beyond the world, beyond knowledge, only gives value to zero. When you understand that the world is untrue and that everything is zero, then all that remains is Reality.
 
You reduce yourself to being a body and then you constantly worry for it. Why? By thinking “I am the body”, you have reduced yourself to such a small creature. The body is nothing. It comes from zero and will soon return to zero.
When you lose all love for the illusion, He automatically is there. You get absorbed into Reality because He and you are the same, nothing else. There is no “you” or “self” in Reality. Forget about self. The real understanding is, “I don’t exist.”

The world is nothing but a long dream, take it for granted.

There’s nothing there, so what is there to say? As long as the body is there, he acts, no doubt. He calls his mother “mother”, and his wife “wife”, but still he knows. If somebody asks him, “What is your name?”, he gives his name, but he knows, “I am not this.”

The Master

The master is the greatest illusion because all that he says with full hear and frankness is false. But the false words that the master tells you can make you reach Reality.

The master takes you to that place where there is no one to understand anything. There is no knowledge nor ignorance and so understanding has no meaning. Let everything appear within That, but say that it is not true. There is no need to change anything because it doesn’t exist. When you forget the sense of the world, which is nonsense, then you will know the real sense and Reality opens up to you.

An enlightened person says at once, “One plus two is three! I know!” He says it so strongly. Understanding should come. Master awakens your understanding.
Nobody comes, nobody goes. All is a dream. In a dream you can become a great master, but when you wake up, you come back to your ordinary state. Who has gone there and who has come back? Nothing has happened.
The concept of a “great master” has come upon you, and you have become the “great master”, but when you wake up you feel, “All this is nonsense. How can I be a great master? I know nothing!” Still, in the dream, you were giving lectures and were talking easily about all these things, but when awakening comes, all this knowledge vanishes. It was only a dream.
The so-called sage who says, “I am the reincarnation of God”, doesn’t know Him, doesn’t know Reality. On the contrary, he is the slave of his ego, of illusion. When knowledge itself has no entity, there is no question of all these things.
Thinking that the master has a form is only ignorance. I tell you. When you accept what He tells you then you are always with Him.

The ego

The ego is like the son of a barren woman – it doesn’t exist. It is a false projection of a confused and ignorant mind.

Knowledge & Understanding

Understanding should come, and finally one should see that knowledge is also not true. Forget everything. Knowledge, ignorance . . . all is zero.

Understand this way: that you should be free from ignorance and finally from knowledge, also. Knowledge is the greatest ignorance. Understand this way and forget everything. In that moment, you are He.

First mental understanding is required and after that comes a practical understanding. Intellectual talent is the greatest thing. Without the intellect, one cannot understand. So, you have to understand with the full intellect and then, that knowledge, or that understanding will submerge, because knowledge is a thought. A good thought or a bad thought, both are thoughts. So, knowledge is a golden thorn, and ignorance is an ordinary thorn and both are bondage. Suppose your hands have been put in handcuffs. Maybe they’re iron cuffs or maybe they’re golden, but it’s still bondage. So, both are thorns. One should understand and throw them away. It is very difficult to throw out the knowledge, because ego remains up till knowledge. Knowledge is the ego, nothing else. To erase that knowledge, one should say, “I know nothing.”

Ignorance came by hearing and is dispelled by hearing. By words you have become bound and by words you can be free. Words are false, but their meaning is true. The illusion is needed in order to go beyond it.

The only way

There is only one way to know Reality – forget everything and instantly you are He. Short and sweet. There are no words for Reality. Forget the illusion and He is there. Do everything, but say that it is not true. That is the main point.

A disciple should put a zero on everything, including himself, otherwise he cannot advance. No one wants to put a zero on their self because they fear not being accepted by others. Be mad and do it!

The Ignorance and the wise

An ignorant person always sees the world as true. The realised sage sees the world as not true. That is the difference.

Nothing

When you feel that something can touch you, or harm you, it means that you are in the illusion. How can nothing touch you? Everything in the illusion is nothing.
Why to fear? Nothing is there. Everything is illusion. Keep your mind in that fearless state only. Just as the poisonous tooth is taken out, in the same way, play with the world, play with the illusion, there is no harm. It won’t affect your mind. Live fearlessly; no death, no fear, knowing that “I am that real power.” There is nothing! What will harm you?
In the same way, here we experience many things due to the objectivity of the mind. You see all the objects and immediately believe that they are real. At the moment you realise who you are, you see that everything is nothing. That is the main point. Mind should accept that everything is zero. Once the mind accepts that everything is nothing, then nothing remains and my Self is Truth.

God

The world is full of Him. Nothing is there except Him. What you see is Him.

No matter if you are poor, sitting on a throne or lying in the gutter, still you are always Reality. The outside appearance has nothing to do with who you are. Everyone is He, no matter what state you may be in.

Fearless

For example, when you sleep you dream, and in the dream somebody gives you a slap on the face. You feel the slap and immediately you you wake up to find only pillows. You then realise, “Oh, it was nothing ! Nobody slapped me.” In the dream, somebody kills you, “Ahhh, I am killed!” Then you wake up. “All is false, nobody was there to kill me.” Then your fear goes away. Awakening brings makes you fearless. One should realise that by nature you are fearless. Being fearless, the mind becomes completely naked and you know that nothing is true.

Q. Are we not simultaneously a person AND everything?

Q. The thing here is… we (Brahma) incarnated on this planet as 7.4 billion people and countless animals and plants and the planet itself. Brahma chose to be us, in different bodies and different personalities and different life stories and ultimately, these bodies and personal identities will end, but while we are incarnated in our current forms, are we not looking for the “middle path” as we make our way through the world? We are individually and collectively Brahma and Atman simultaneously.

I understand and fully comprehend everything that Sri Ramana Maharishi is saying [in these quotes] . But I get the sense that you are inviting people to abandon their egoic sense of self (Atman) in favor of identifying as Brahma. The middle path IMHO is when one can hold both illusions (or ultimate truths depending upon your perspective) in mind simultaneously. When you are at work and a patient or coworker says “Dr. Tom Das” you don’t ignore them or say something confusing like “I am not this body, I am not this name, I am pure conscious awareness disguised in human form” you go ahead and answer to your name. You and other people who have experienced awakening and not ended up in a no-self dissociative state continue to have an ego. It’s how you and everyone else navigates this world. I don’t find it particularly useful to deny the continued existence of this ego.

You ARE Tom Das and simultaneously, you ARE everyone and everything and everywhere and everywhen. I don’t see the Atman / Brahman as an either/or decision. It’s NOT a case of mutually exclusive choices. We can and ideally are a mixture of both. Deny the existence of Tom Das all you want but you will still answer to your name and show up and fulfill your roles in life and at work. Repeated denials that you are Tom Das seem even sillier than an actor on the stage repeatedly telling the audience “I am not really Hamlet.”

Tom: I agree it is not about abandoning one view for another – that is more duality, more ego, more ‘me’. What you have written is also not the middle way, which is about not being attached to any conceptions of self, at least according to Nagarjuna.

The teachings, as I have explained before, are pointers that tend to aim at removing ignorance, not truths.

The view you are advocating is called Vashisthadvaita in the Vedic texts in which multiplicity is acknowledged to co-exist with Brahman, whereas the views coming from myself and Ramana in the above quotes are advaita (no multiplicity) at times and ajata (no creation) at other times.  Traditionally the non-dual teachings proceed from dvaita (duality) to vashisthadvaita, to advaita to ajata, so you will find all 4 types of expressions in the scriptures and from the sages.

Traditionally the non-dual teachings proceed from dvaita (duality) to vashisthadvaita, to advaita to ajata, so you will find all 4 types of expressions in the scriptures and from the sages.

The first 2 of the views (Dvaita and Vashisthadvaita) can be understood by the mind and seem to make sense within the subject-object reality that is imagined to be real by the ‘me’ or ‘ego’. The fact that they are understandable and they do somewhat relieve suffering makes them valuable teachings to the seeker (ego), whereas Advaita and Ajata cannot be comprehended by the mind and makes no sense to the mind which only  can think in terms of subject-object.

If everyone thinks an actor is only Hamlet, and they don’t realise he is an actor playing the role, the teaching ‘I am not Hamlet’ becomes more important, which is why these teachings tend to be emphasised. You could say I appear to be Tom Das, and there is no need to deny this, but in reality there is only the Inexpressible This.

What are you most proud of in life?

Questioner: Tom, what are you most proud of in life? ‘Being proud of’ suggests a possessive quality which pertains to a ‘me’ like ‘being sad because’ and hence, we both know that only a ‘me’ can be sad, but nonetheless, are you still proud of something?

Tom: There are probably some things I am glad I have done or achieved, but, as you state above, there is no me who can claim ownership, so no real pride in that sense.

Washing machines and Non-Duality

If your washing machine is broken, you can get it repaired. If your cut yourself, you can apply a plaster. If you have mental health issues, you can see a mental health professional.

This is all well and good, but has nothing to do with liberation.

Liberation already is. It is much simpler than getting your washing machine repaired or mending your body or mind! Nothing is required. Which doesn’t mean that you can’t fix your washing machine or see a mental health professional.

Just this, simply this, as it already is.