Happy Easter/ In Christ I Trust

Jesus In Christ I Trust.png

In Christ I Trust

He is with me

Always

Always with me

My Constant Companion

Love Abound

Gazing at me

With constant Loving Gaze

Watching over me

Guiding me

My Counsellor

In times of need

A Joyous Reminder

In times of joy

My Love

My Life

My God

Everywhere

Everything

Divine Oneness

Divine Presence

My love to You

My love to You

My adorations to You

How I love You so

How I love You

My Gratitude to You

Forevermore.

Amen.

Advertisements

You are innate divine power

You are innate divine power. You are naturally free. You are self-fulfilled: You need nothing to complete You.

Nothing can harm You. You, the essence, ever remain the same, unacting, unmoving, whole, unscathed and untouched.

You, pure consciousness, are one with everything and all-pervading, yet no individual object is You, the divine essence.

Discerning self from non-self, knowing this, realised your true nature as you. Then rest here, as the unacting, all-pervading, untouchable, self-fulfilled Self.

When this knowledge is firm, letting go of all thoughts, even thoughts of ‘I am That’, etc, simply be still and abide as the Self (ie. that which is denoted by ‘You’ above).


In the above lines, the first 3 paragraphs are when the teaching is verbally explained and listened to by the seeker (Sravana, which means listening in Sanskrit). This is the first step of the teachings in which the concepts of the teachings are delivered and explained by a teacher and thereafter retained by the seeker.

In the 4th paragraph the verbal teachings are contemplated (Manana in Sanskrit) by the seeker. This is the second step of the teaching and this eventually culminates in an experiential realisation or understanding of what the teachings are pointing towards. The conceptual understanding that occurs through Sravana has now been transformed into a direct experiential understanding through examining ones direct experience in light of the conceptual teachings.

In the last paragraph the verbal teachings themselves are transcended once the ‘I am the body-mind’ concept is no longer present, and the instruction is simply to remain as That (Nididhyasana or meditation in Sanskrit).

It is this last stage that leads to lasting fulfilment and the end of suffering through (1) destruction of the habitual tendency (Vasana in Sanskrit) to identify as a limited entity (ie. ignorance or avidya in Sanskrit) ie.the body-mind) and (2) destruction of the egoic tendencies to seek pleasure and fulfilment through objects (Vishaya Vasanas in Sanskrit), including subtle objects such as experiences and knowledge /understanding /insights /intuitions, all of which are transient and so never lead to lasting satisfaction or lasting peace.

When suffering is no more, this is also known as ‘understanding’ or ‘knowledge’ or wisdom (Jnana), and it is also the culmination of devotional love (Bhakti) and the culmination of the path of meditation or yoga. It is also known as Self-realisation or liberation (Moksha).

Divine grace flow ceaselessly

Divine grace flows ceaselessly in silence, when the ego-mind is quiet and inactive.

——-

When thoughts quieten, and the identification as being a body-mind is no longer active, that is BEING: waves of bliss-peace-grace emanate from the spiritual heart, all consuming, all healing, all purifying, self-enlightening.

——-

When it is deeply realised that true peace does not come from worldly things including experiences and knowledge, and that our very essence is pure unalloyed happiness, the seeking mind naturally quietens as it no longer is seeking happiness outside of itself. Then what else shall we do but remain but as our Self, BEING, pure consciousness, overflowing in bliss?

——-

Seeking pleasure ‘outside’, that is seeking pleasure and fulfilment in objects, including subtle objects such as experiences and knowledge, only means you have not realised that happiness, love and grace are your essential nature and naturally manifest when the mind is still.

Q. Don’t you think surrender is the best way, as it is the essence of the 4 yogas?

Q. Don’t you think surrender is the best way, as it is the essence of the 4 yogas?

Tom: It depends. It’s true that surrender is essential for most, and it becomes more prevalent, especially as spiritually matures. Surrender is a wonderful way. But surrender itself ends in stillness of mind.

However some cannot surrender, and need to do karma yoga first. Others need to do hatha yoga and meditation. Others are more intellectually inclined and do viveka, or discrimination between the changing and unchanging, as per Jnana yoga.

The best yoga is the one you actually do.

Bow, bow deeply

Bow to life,
Bow deeply,
Feel gratitude for the gifts God gives us,
And everything that comes our way
Is a gift from Him

Bow deeply,
And fall in love,
Fall in love with Life,
Allow Her to take you,
Overwhelm you,
And show you Her treasures.
Allow life to make you whole,
Make you clean,
Clean from outside through to within.

Bow deeply,
Bow to life,
Gratitude pouring in,
Taking you over,
One with Him,
Cleasing you,
Purging you of negativity
Ridding you of illusion,
as Love takes over.

Now Love takes over,
It compels you to bow,
And delights you,
Moves you this way and that,
A willing servitude,
All a gift,
Flowing with gratitude,
Flowing with bliss,
So thankful,
Only Her.

Now where are you?
Where are you to be found?
At first you were the lover
-that (subject) which was loving,
But now, where are you?
Where have you gone?
Where is the lover?
Where is the loved?

The distinctions have been lost:

We were once thrown and tossed by the oceans,
This way and that,
But now there is only Ocean,
Throwing Ocean,
This way and that.

We were once the Lover,
Loving God,
Loving life,
But now there is only Him,
Loving Himself,
Playing, toying,
And Still and Unmoving,
Only love.

How can I bow to Him,
When there is no me,
and no Him?
How can I love life,
when there is no love,
and no life?
Only Him,
Only Life,
Only Love.

Yet still
I bow deeply

A recent letter to me

It’s truly wonderful and humbling to receive feedback like this:
Hi Tom
I am not very good with all the spiritual jargon but whenever I am ‘in the company’ of this spirituality-presence like listening to your satsangs or reading your writings or just following your posts on FB, I am immersed in an indescribable presence or awareness.
Recently what has been drawing me more more is God’s presence. In it I have found strength, love, wisdom, suffering (worries), joy, freedom, uncertainties, peace, surrender and gratitude. I found myself clasping my hands together and speaking silently to God.
I am aware all there is is this, this moment and the concept of there being no one doing any of this ,and the illusions. But the urge to bow to God and just silently speak from the heart and ask for (recently answers to my husband’s strange illness and for him to recover).
This was made possible by listening to and observing you. I thank God and I thank you for your presence and your direction without any barriers. My husband is doing pretty good now and we have been doing all the usual things like doctor’s visits etc, but throughout this experience I am so deeply immersed in presence, and not even in a blissful way just a beautiful awareness of THIS.
This experience taught me humility, to be humble in the midst of the whirlwind of emotional uncertainties, that we are not in control.
Thank you Tom. I hope this makes sense, it doesn’t have to, but I wanted to share this with you.
In the meantime life is quite normal with me swearing and complaining and the whole works.
Love
Kathryn, New Jersey, USA.

For more like this, please see my testimonials page