How to know God. How to see God.

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See also: IN BRIEF: HOW TO ATTAIN LIBERATION (MOKSHA)

Here a seeker asks Sri Ramana Maharshi how to find or ‘see’ God. When Ramana gives his answer, the seeker objects with a very common objection, let us see. The following dialogue has been recorded in the book Conscious Immortality, page 125:

Questioner: How is God to be seen?
Ramana Maharshi: Within. If the mind is turned inwards, God manifests as the inner consciousness.
Questioner: But isn’t God in all the objects we see around us?
Ramana Maharshi: God is in everything and in the seer. Where can God be seen? He cannot be found outside. He should be felt within. To see the objects, mind is necessary, and to conceive God in them is only a mental operation. But that is not real. The consciousness within, purged of the mind, is felt as God.

We can see that Ramana states that to find God, or see God, one must turn within, away from objects and abide as the Consciousness within, the pure Subject, devoid of objects. The seeker responds with a philosophical argument that seems to make sense to the mind. The seeker’s reasoning is as follows: but if God is everywhere and everything, why must I turn within to find Him?

The problem is that while this seem philosophically correct and so makes sense (to the ego-mind!), it doesn’t work. Ramana Maharshi’s teaching is a practical guide. It actually works!

What we see around us is also God, yes, but it is God as Maya, and is therefore unreal and gives rise only to suffering and confusion. Maya/the world may make us feel we are making progress by giving us superficial temporary realisations and insights together with philosophical platitudes, but this is simply ‘Maya’s way’ of ensnaring us and perpetuating the ego and suffering.

It is only when we turn within and attend to what is Real, namely our own very Self, that we then Abide as the Self and the above is seen for oneself and the Vedanta teachings are transformed from mere concepts to firsthand Reality, and suffering finally comes to an end.

We see the same teaching given in Ramana’s text ‘Who Am I?’, and it explains what could be seen as a rather strange answer to a question by Ramana:

Question: Is not everything the work of God?
Ramana Maharshi: Without desire, resolve, or effort, the sun rises; and in its mere presence, the sun-stone emits fire, the lotus blooms, water evaporates; people perform their various functions and then rest. Just as in the presence of the magnet the needle moves, it is by virtue of the mere presence of God that the souls governed by the three (cosmic) functions or the fivefold divine activity perform their actions and then rest, in accordance with their respective karmas. God has no resolve; no karma attaches itself to Him. That is like worldly actions not affecting the sun, or like the merits and demerits of the other four elements not affecting all pervading space.

We can see here that Ramana does not simply write ‘yes, all is God, God does all, all is One’ or something similar, but puts forward a different conception of the Self which will orientate our practice as above. He is stating God or the Self is Still, Whole, Unmoving, Unaffected, Self-Shining and does nothing. It is Pure Consciousness, the Subject, the Source of all, and we are to attend to That only. This is all beautifully explained in The Path of Sri Ramana.

So, how can we know this is the only way? Try other teachings if you want! You will eventually see they don’t work – despite all the concepts, practices and words your suffering will continue! All other teachings are based upon objects, Maya (ie. they are based upon thoughts, feelings, sensations, body, mind, world, etc): they are therefore based upon that which is transient and temporary and so do not serve to be a good foundation for firm Happiness.

Until you turn within, suffering will continue! Whenever you attend to (ie. attach to) objects, you tacitly strengthen the ego-notion, so turn within, abide as the Self! It is what you truly are, it is the only constant!

See also:

IN BRIEF: HOW TO ATTAIN LIBERATION (MOKSHA)

and

The Path of Sri Ramana

Ramana Maharshi quoting Shankara on Bhakti (The path of love and devotion)

In talk number 428 from the book Talks with Sri Ramana Maharshi, Ramana Maharshi selects 10 verses from Sivananda Lahari, a devotional work of 100 verses written by Sri Sankara. In it, Bhakti is described, and Ramana has provided his own free translations of the meaning of the verses. So, here in the following text we have in effect a combined statement on Bhakti from both Shakara and Ramana!

!Praise and blessings to Sri Ramana and Sri Shankara!

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Sri Ramana Maharshi


(1) What is bhakti?

Just as the ankola fruit falling from the tree rejoins it or a piece of iron is drawn to magnet, so also thoughts, after rising up, lose themselves in their original source. This is bhakti. The original source of thoughts is the feet of the Lord, Isvara. Love of His Feet forms bhakti. (Verse 61)

(2) Fruit of bhakti:

The thick cloud of bhakti, formed in the transcendental sky of the Lord’s Feet, pours down a rain of Bliss (ananda) and fills the lake of mind to overflowing. Only then the jiva, always transmigrating to no useful end, has his real purpose fulfilled. (Verse 76)

(3) Where to place bhakti?

Devotion to gods, who have themselves their origin and end, can result in fruits similarly with origin and end. In order to be in Bliss everlasting our devotion must be directed to its source, namely the Feet of the ever blissful Lord. (Verse 83)

(4) Bhakti is a matter only for experience and not for words:

How can Logic or other polemics be of real use? Can the ghatapatas (favourite examples of the logicians, meaning the pot and the cloth) save you in a crisis? Why then waste yourself thinking of them and on discussion? Stop exercising the vocal organs and giving them pain. Think of the Feet of the Lord and drink the nectar! (Verse 6)

(5) Immortality is the fruit of Devotion:

At the sight of him who in his heart has fixed the Lord’s Feet, Death is reminded of his bygone disastrous encounter with Markandeya and flees away. All other gods worship only Siva, placing their crowned heads at His feet. Such involuntary worship is only natural to Siva. Goddess Liberation, His consort, always remains part of Him. (Verse 65)

(6) If only Devotion be there – the conditions of the jiva cannot affect him.

However different the bodies, the mind alone is lost in the Lord’s Feet. Bliss overflows! (Verse 10)

(7) Devotion always unimpaired:

Wherever or however it be, only let the mind lose itself in the Supreme. It is Yoga! It is Bliss! Or the Yogi or the Bliss incarnate! (Verse 12)

(8) Karma Yoga also is Bhakti:

To worship God with flowers and other external objects is troublesome. Only lay the single flower, the heart, at the feet of Siva and remain at Peace. Not to know this simple thing and to wander about! How foolish! What misery! (Verse 9)

(9) This Karma Yoga puts an end to one’s samsara:

Whatever the order of life (asrama) of the devotee, only once thought of, Siva relieves the devotee of his load of samsara and takes it on Himself. (Verse 11)

(10) Devotion is Jnana:

The mind losing itself in Siva’s Feet is Devotion. Ignorance lost! Knowledge! Liberation! (Verse 91)

What we truly desire

Tom Das peace of deep sleep

What we desire…

We desire to be happy always without misery. What is this happiness? It’s not normal happiness, what you might think of, but the peace of deep sleep. To put it differently,  it’s the Peace of death whilst alive.

It’s when there is no mind. This is what we search for, we search for the mind to end. That’s what we really want.

When mind ends what you are is.

When you let go of everything…what is true, what is unchanging, what will never be destroyed, will be there fully.

 

When you let go of everything, that which is true, which cannot be destroyed, which is pure, that which always is…that God, that Divine, that One, that holiness, that will be there. Always…

So why worry?

If we can have faith in that, just let go of everything and That will be there. You don’t have to look for it, because it’s real. Everything else that is false will fall away. That which is real will be there.

And in your life you’ve got to do, what you’ve got to do. You have your responsibilities, you have to do those responsibilities. You just get on with it. They are not an obstacle. You look after your body, mind, you look after other body minds. Be as good person as you can be in this society. Knowing that this Divinity is always there.

God, Guru and Christ

What is the role of the Guru and of God in spiritual liberation? What about devotion, bhakti and surrender? Faith in Jesus, faith in Ramana… This video was recorded live during a Satsang meeting with Tom Das

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Video: how these teachings work

All spiritual concepts are ultimately illusion – they are more food for the ego, for the apparent separate identity, that actually is not real. Is the seeker willing to go beyond these concepts? This video below explores this.

It is mysterious how these teachings work and result in liberation. There is an ‘X-factor’ about how it happens. We can call it The Grace of God or just say it is a mystery. When liberation comes it is impossible to suffer basically.

Before, you try not to suffer and then it becomes impossible to suffer. There is still a whole range of emotions, but there is no suffering.

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Namaste!

Ramana Maharshi: Bhakti Yoga as a complete path to Final Liberation

Here Bhagavan Sri Ramana Maharshi speaks of Bhakti (devotion towards God or Guru or Self) as a complete path to the Divine and a complete path to Spiritual Liberation.

May we praise Sri Ramana for his words!

May we have gratitude to Sri Ramana for his teachings!

May we love Sri Ramana for His Presence in Our Hearts!

All praise to Ramana!

All praise to Him who is God!

All praise to Him in our Hearts!

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SRI RAMANA GITA

CHAPTER 16: ON BHAKTI

1. Then, questioned regarding Bhakti, the best of men, the highly auspicious Bhagavan Ramana Maharshi, spoke thus:

2. The Self is dear to all. Nothing else is as dear. Love, unbroken like a stream of oil, is termed Bhakti.

3. Through Love the Sage knows that God is none other than his own Self. Though the devotee, on the other hand, regards Him as different from himself, yet he too merges and abides in the Self alone.

4. The Love which flows (unbroken) like a stream of oil, towards the Supreme Lord, leads the mind infallibly into pure Being, even without one’s desiring it.

5 & 6. When the devotee, regarding himself as a separate, limited individual of poor understanding, and desirous of deliverance from suffering, takes the omnipresent Supreme Reality to be some deity and worships it, even then he attains in the end That (alone).

7. Oh best of men, one who attributes names and forms to the deity, through those very names and forms, transcends all name and form.

8. When Bhakti has grown perfect, then hearing once (about Reality) is enough, for it confers perfect Knowledge.

9. Bhakti not continuous like a stream is called intermittent Bhakti. Even this is bound to result in supreme Bhakti.

10. One who practises Bhakti for a desired end finds no fulfillment on attaining it and then again worships God for the sake of eternal happiness.

11. Bhakti, even when accompanied by desire, does not cease with the achievement of the desire. Faith in the Supreme Person develops and goes on increasing.

12. Growing thus, Bhakti in course of time becomes perfect.

By means of this perfect and supreme Bhakti, even as by jnana, one crosses (the ocean of) Becoming.

This is the sixteenth chapter entitled ‘ON BHAKTI’ in Sri Ramana Gita, the Science of Brahman, and the Scripture of Yoga composed by Ramana’s disciple Vasishta Ganapati.


Tom:

May we praise Sri Ramana for his words!

May we have gratitude to Sri Ramana for his teachings!

May we love Sri Ramana for His Presence in Our Hearts!

All praise to Ramana!

All praise to Him who is God!

All praise to Him in our Hearts!

Christ Within

Jesus In Christ I Trust

Feel His Love,
Allow His Love and Light to fill up your entire body,
Rest in His Presence,
Christ Within.

Our Constant Companion,
Our Divine Shadow,
Unshakeable,
Ever-dependable,
I lean on Him.

Allow Him to Console you,
Pray to Him in Secret,
This is your Secret Prayer:
Your Love for Him.

Your love for Him,
Merging in His Love,
Filling up your body with Love and Light,
Filling the Universe,
Made of Love and Light,
My Heart overflows,
With Your Divine Love.
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Where are you not?
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Where am I?
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❤️❤️❤️