Many ways to Freedom

There are many ways that can lead an apparent individual person to freedom, a freedom that is already totally here and present and yet not always recognised or acknowledged.  There is the method of direct pointing, the path or understanding or knowledge, the path of devotion or surrender or love, the path of mindfulness, or through meditation. These are just some of the many ways, and eventually they all converge and are seen to be the same One Path (if taught correctly).

There are paths that require no belief and no faith, and others that are faith based. Some paths delve into the esoteric whereas others do not venture away from normal, direct, everyday experience. Some ways rely heavily on words, concepts and thought, (which are hopefully later dismantled) and others transmit  the teachings non-verbally.  Some (most) paths initially seem to reinforce the sense of a separate ‘I’ whereas others vehemently deny this appearance of separation from the outset.

There are countless other adjuncts that can also be useful, such as prayer, chanting, physical exercises and other ritualistic and more formal practices.

Or perhaps none of the above are required.

My view is that all these teachings and paths (including those that deny any teaching, path or way) can often play a valuable role in the journey of a seeker, and the exact shape of a seekers path varies considerably and is ultimately unique. However there are some general trends that generally apply, and understanding these tends to quicken the path as well as make it considerably easier. I summarise these trends in this article here.

In today’s spiritual market place, many teachings are available and the seeker can often find themselves somewhat confused and disillusioned with the teaching, teacher or path that was meant to lead them home, but for some reason didn’t live up to expectation. Many teachers only teach in the way that worked for them, and sometimes they denigrate other ways that are, superficially at least, contrary to what worked for them.

When I was seeking, my journey lead me to explore quite a lot of spiritual teachings, both traditional and non-traditional, and I began to see how they all potentially fitted together. I especially explored Yoga, Vedanta and Buddhist teachings, and have been studying each of these teachings for over 20 years now. My sense is this understanding of how this realisation can be shared in a number of different ways is particularly valuable in a world of plurality where seekers come from many different backgrounds with many different experiences and there are many seemingly contradictory teachings on offer. The result is the seeker is often left in confusion and perhaps even disillusionment about how to go forwards, and there is often a sense of isolation as how best to proceed.

I humbly offer you what I have learnt in order to facilitate your Jouney Back To Your-Self, to the Here/Now, in order to recognise this Freedom that already is here. My plea is that you approach what I have to offer with kindness and an open heart, be willing to look beyond the words I use and be open to what they may be pointing to, and also to be open to the non-verbal aspects of the teaching and transmission. This plea is not for my sake, but I think you will find that this open kindheartedness is a major key in unlocking the door which is always open, but apparently hides what is already fully present.

In ages gone by, as well as today, this perennial teaching has been expressed in a multiplicity of ways, and paradoxically, the most accurate verbal expression is not always the most conducive for a genuine and full transmission to occur. In fact I have found that in many cases that when a genuine realisation have been achieved, it often leads to a unique way of talking about and expressing this, a way that is not simply a parroting of myself or any other teacher, but a unique expression due to the unique body-mind it is being expressed through.

I express this Freedom in different ways at different times, and if you decide to spend time with this expression that occurs through me, I hope you will see how there is no real difference in these expressions. Seeing unity amidst this apparent diversity will surely go a long way to improving mutual respect and understanding between individuals and traditions, as well as allow the teachings to reach those whom it may not ordinarily reach.  We can also be aware of how not all teachings are equal, how some teachings are limited and even sometimes dangerous, and when certain teachings will be more effective in given circumstances.

If you feel I can be of any benefit to you, please contact me or attend one of my meetings

With best wishes

Tom

 

 

 

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FACEBOOK LIVE Satsang this Thursday 8pm (UK time)

So following last week’s Facebook live event I’ve decided to hold another one this week:

When: This Thursday 7th December 2017 at 8pm (UK Time)
Where: just click on my facebook page at the time above. You can find it here: www.facebook.com/tomdas.nd

You can ask questions by posting comments in the comments bar. I hope to see you then!

With love

Tom

Here’s the link to my previous Facebook Live video last week, enjoy!

For those of you who do not have direct access to a ‘teacher’…

no-thinker

For those of you do not have direct access to a ‘teacher’ and who are genuinely interested in discovering what I call Freedom, no matter where you are in the world, you are invited to attend one of my ONLINE MEETINGS.

Please feel free to join me. No prior experience or beliefs are required (in fact leave these at the door if you can!), but your interest must be deep and sincere for the teachings to work. My experience is that most people tend not to be deeply interested in this, and our meetings tend to be informal, friendly and small. They also create a space where fellow seekers/finders can connect.

The next meeting is this Thursday 8pm UK time.

Even online, the teachings are powerful pointers and reminders directing yourself back to yourself, clarifying this ever-present mystery of ‘what is’, so do come along if you feel moved to.

Interacting with a teacher who has seen this for themselves, and with whom you resonate, can save many years of unnecessary seeking in many cases. Do not underestimate the power of direct interaction. It’s completely different to reading articles and facebook posts. This is not about you coming to one of MY meetings necessarily, but you seeking a teacher with whom you resonate and with whom you can trust on some level. (Of course, if that teacher is me for now, so be it).

Best wishes to you

🙏

For details of meetings I hold please see here:
www.TomDas.com/events

To join ONLINE MEETINGS please register here:
https://www.meetup.com/Non-duality-Kingston-London/

So, what happens when you die?

Branch lightQ. So, what happens when you die?

How can you know what happens when you die? No matter how you justify it, no matter how many psychic intuitions or spiritual experiences you have, the truth is that you don’t know for sure what happens after death. This question may perhaps be answered by science in the future, but we are not there yet.

Think of a time when you were utterly convinced something was true, but now you look back and realise how wrong you were. Knowledge also comes and goes. Perspectives change as we grow and mature and experience different things.

Enlightenment is beyond knowledge. Enlightenment does not depend on knowledge or the mind. Unlike knowledge and states of mind, Enlightenment cannot be attained – it is already here.

The above is an extract from the following post: Who cares about freedom?

And the winner for the Best Spiritual Practice 2017 is…

And the winner for Best Spiritual Practice 2017 is….

I got news for you: there are many ways to THIS.
Some people may need a path, a practice or a teacher, others may not.
The way that worked/is working for you may not be the way for everyone.
At the end of it all, you are right where you began: ‘here’.
But with a difference: now you know.

For more quotes see here: tomdas.com/quotes

For more Facebook posts see here: www.facebook.com/tomdas.nd

Am I the body? Am I not the body?

This post is continued from a prior post: Integrating knowledge, spontaneous action

Q. I’ve been reading Ramana Maharshi recently and he keeps on saying ‘I’m not the body’.

Tom: Yes, that’s right.

Q: But I don’t really hear you talk about not being the body.

Tom: Yes, that’s because it’s a ‘thorn’. Remember the phrase I’ve mentioned: ‘Use a thorn to remove and thorn and throw them both away’?

Q: Yes, I’ve heard you say that. Please can you explain it again?

Tom: Sure. The first thorn represents a wrong concept that is active in your mind and causes suffering, just as a thorn in your foot causes suffering. You then take a second thorn and use it as a tool to remove the first thorn, but then you throw them both away. If you don’t throw away the second thorn, then you now have a new thorn (concept) that will cause you to suffer.

Ramana often talks about rooting out the ‘I-am-the-body’ concept, and the concept ‘I-am-not-the-body’ is just to negate the initial thorn. But then you throw it away too.

Q: So I am not the body is not true either?

Tom: Exactly. Or, lets put it like this: for a moment just forget what Ramana says, forget what I say – for all you know we could both be talking a load of rubbish! Afterall, lots of intelligent people believe strange and silly things, and we could be no different, right? So forget what we say.

So let me ask you a question: do you know for sure that you are a body?

Q: Well it often seems like I am a body…

Tom: But do you know for sure?

Q: No, not for sure.

Tom: Good. Now, do you know for sure that you are not the body?

Q: No, not for sure.

Tom: Good. That’s our basic experience. We don’t know either way. The body appears and follows us around, as it were, but we don’t know exactly what it means. Is the body me? Is it not me? The truth is I don’t know. That’s it. That’s the truth. We don’t know. Isn’t that right?

Q: But when I say to myself ‘I am not the body’, it feels so good, it just feels really nice.

Tom: Yes, of course, because you are negating the concept (I-am-the-body) that causes so much suffering. It’s a good thing to practice, it’s a great practice in fact. If it works for you I recommend you practice it.

Q: Oh, I see, so it’s a practice.

Tom: Exactly. We are not saying don’t practice. We may need the second thorn, that’s why it is there, that’s why it is taught. So use that thorn, use that tool, practice ‘I am not the body’. When it has done its work, when it has weeded out the ‘I am the body’ concept, then you won’t need it any more and you can throw it away too.

Q: OK, I got it now. Wow, there are so many thorns, aren’t there?

Tom: Yes!

Q: I often get confused about whether or not the world is a dream or illusion or not, but that’s just another thorn too, right?

Tom: Exactly. ‘The world is an illusion’ – it’s a very powerful thorn, one that benefited me a lot whilst I was seeking. But again, do you know for sure if the world is an illusion?

Q: No, not for sure…I know what you’re going to ask next…

Tom: …And do you know for sure that the world is not an illusion?

Q: No, not for sure . I knew you’d say that.

Tom: (laughing) That’s it! We don’t know either way! It’s so simple – Got it?

Q: (laughing) Got it.

Tom: so you can practice these, all these thorns. All these thorns are concepts. Use them – they are most definately useful – use them if you need them. The concepts are used to weed out the beliefs. You may need to practice them for weeks or months, but when their work is done, and the suffering has dissipated, throw them away.

Also see Ranjit Maharaj talk about this.