Am I the Subject, or am I beyond both subject and object?

Question: Am I the Subject, or am I beyond both subject and object? Some teachers will say, ‘you are not the object, nor are you the subject, you are beyond that which is both.’ Could you explain please?

Tom: The essential teaching is that You – the Absolute, the Self, the Divine – You are beyond all objects, that is, you are beyond body-mind-world.

If a teaching says what you are is beyond both subject and object, then subject refers to the body-mind and object refers to the world, and you are That Pure Consciousness which is beyond both.

If a teaching states you are the Pure Subject beyond all phenomenal objects, then You refers to Pure Consciousness beyond all objects, ie. body-mind-world.

Don’t forget the purpose of the teaching is not to have merely an intellectual understanding of the above, but to turn your attention selfwards and abide as the Self, for this is the key/clue that leads to self-realisation – otherwise it is just theoretical talk.

Namaste

Tom

How to abide in Pure Consciousness?

The word ‘pure’ in ‘pure consciousness’ traditionally denotes consciousness devoid of objects, ie. without the experience of objects. This is opposed to the ‘mixed’ or ‘reflected’ consciousness in which objects such as the mind, body and worldly objects appear.

Therefore to abide in pure consciousness means to turn away from objects, turn towards the Self/Subject and rest in Pure Being which is your True Nature.

This is why Shankara states in Vivekachudamani: ‘Dwelling on external objects will only increase evil propensities, so wisely recognising this fact, one should abandon external objects and and constantly attend to one’s true nature within, the Atman’.

For more information on how this is done please see here:

IN BRIEF: HOW TO ATTAIN LIBERATION (MOKSHA)