Sri Ramana Maharshi on Kundalini and the Chakras | Self-Realisatioin

Because of his meagre income as a school teacher, T. K. Sundaresa Iyer (TKS) could afford to take only a small quantity of sugar candy or puffed rice as an offering to Bhagavan.

One day, he did not have even that much. Sad, he went empty handed and fell at the feet of Bhagavan, “Bhagavan, I am so unhappy. I do not have any money, so I could not bring you any offering.”

Bhagavan smiled and said, “Why, you brought the most important thing. Everything else is unimportant.”

TKS was puzzled.

“You brought yourself!” declared Bhagavan.

The case in point here is that you should never exclude yourself from the spiritual journey. It is very easy to extol the guru and his teachings. In the process, you should never exclude yourself – you are equally important.

As the days passed, he was often filled with doubts. Once, he asked Bhagavan, “What is that one thing Bhagavan, knowing which all doubts are resolved?”

Bhagavan replied, “Know the doubter; if the doubter be held, the doubts will not arise. Recognize for certain that all are jnanis, all are realized beings. Only a few are aware of this fact. Therefore, doubts arise. Doubts must be uprooted. This means, that the doubter must be uprooted. When the doubter ceases to exist, no doubts will rise. Here, the doubter means the mind.”

TKS asked, “What is the method, Bhagavan?”

Bhagavan answered sharply, “Enquire „Who am I?‟ This investigation alone will remove and uproot the doubter mind and thus establish one in the Self, the transcendental state.”

On another occasion, TKS had another doubt. He was a pundit, a traditional man, who had read many scriptures. Thus, the six chakras, the psychic centres, kundalini and so on, fascinated him.

He asked Bhagavan about them and Bhagavan replied,

The Self alone is to be realized. Kundalini shakti, visions of God, occult powers and their spell binding displays are all in the Self. Those who speak of these and indulge in these have not realized the Self. Self is in the Heart and is the Heart itself. All other forms of manifestations are in the brain. The brain itself gets its power from the Heart. Remaining in the Heart is realizing the Self. Instead of doing that, to be attracted by brain oriented forms of disciplines and methods is a sheer waste of time. Is it not foolish to hold on to so many efforts and so many disciplines that are said to be necessary for eradicating the non-existent ignorance?”

~ Excerpt from Ramana Periya Puranam (The Inner Journey of 75 Old Devotees) compiled by Sri V. Ganesan.

The true nature of the world or universe | Sri Muruganar | Sri Guru Ramana Prasadam

Sri Muruganar was one of the most important of Sri Ramana Maharshi’s devotees: he spent over 20 years being lovinginly devoted to his Guru, Sri Ramana, and he was, to my knowledge, the only living person who Sri Ramana said had realised the Self.

In the wonderful text Sri Guru Ramana Prasadam, Sri Muruganar writes verse after verse after verse explaining how through his Guru’s Grace and Teachings he too came to fully realise the Self.

On page 137 he writes about the true nature of the world or universe, as follows:

The viewpoint [that there is] a phenomenal world is given as a provisional hypothesis principally for those of low and middling attainment, who are the vast majority, and who do not have both an intense longing to realise the truth and a total absense of desire for sense enjoyments, resulting from perceiving the inherent defects [of those sense enjoyments].

In the scriptures themselves, enlightened Jnanis proclaim that the world appears to the ego-mind – formed by the know joining consciousness with the insentient (cit-jada granthi) – and that the Self remains in total union with that world.

However, in truth, nothing exists apart from the one Self. Hence, from the ultimate viewpoint, it remains unattached, there being nothing other than itself – like the underlying screen in a cinama show.

Multiplicity, plurality and polarity ARE duality | Non-duality | Sri Ramana Maharshi

Seeing multiplicity/plurality and seeing the underlying oneness within the plurality or multiplicity is not the real non-duality at all.

This false notion of non-duality, which is very commonplace, is actually an ego-preservation strategy where the notion of the ‘false-I’ is subtly continued, and suffering still continues in this state – seeking still continues too, as does a subtle sense of individuality.

Non-duality is that in which there is no duality/multiplicity/plurality/individuality whatsoever. Only then will seeking end. Only then will suffering end. Until this is discovered, seeking will continue, and with it the suffering and sense of individuality (ie. duality) will too. To discover the true non-duality one must turn within and discover the Self for oneself, which is indivisible Oneness-Love-Being-Bliss.

At least this is my experience.

This is why Bhagavan Sri Ramana Maharshi states in Guru Vachaka Kovai verse 931:

  1. “The mukta [liberated sage] like the rest of us perceives
    The world in all its vast variety
    And yet he sees non-difference in it”,
    So people say. This is not true.

Sri Sadhu Om comments upon the above verse as follows:
‘People have many wrong conceptions about the state of a Jnani or Jivanmukta, and one such misconception is refuted here. “What people see as water, the Jivanmukta also sees as water, and what they see as food, He also sees as food. Therefore, in His experience of sense-objects, the Jivanmukta is the same as other people. But even while the Jivanmukta thus sees these differences, He sees the non-difference in them” – are there not many pandits and lecturers who talk and write thus, even though they themselves have no experience of Advaita but have only read about it in books? But who is the proper authority to say what is the actual experience of a Jivanmukta? Only a real Jivanmukta! Thus Bhagavan Sri Ramana, who has actually experienced the reality and who is the true Loka Maha Guru, declares in this verse that such statements are wrong, and in the next verse He explains how and why they are wrong.’

In his commentary to the next verse Sri Sadhu Om continues, relating to us his own direct hearing of Sri Ramana’s teaching:
‘…Regarding this erroneous theory of bheda-abheda or unity in diversity, Sri Bhagavan used to say that if the least difference or diversity is perceived, it means that the ego or individuality is there, so if difference is experienced, non-difference or unity would merely be a theoretical proposition and not an actual experience.’

The perfect awakening into Self-knowledge happens in just a split second | Ramana Maharshi

The following is taken from Sadhana Saram, a wonderful text that explains the teachings of Sri Ramana Maharshi written by Sri Sadhu Om, a direct devotee of Sri Ramana’s:

48. The Manner of the Dawn of Knowledge (Janodaya Vidham)

268. Death happens in a split second. Awakening from sleep happens in a split second. Similarly, the destruction of the delusion of individuality happens in just a split second. True knowledge is not something that can be gained and then lost. If a person feels that true knowledge is coming and going, he is still only in the state of practice (or abhyasa). It cannot be said that such a person has attained true Self-knowledge.

The perfect awakening into the state of Self-knowledge happens in just a split second. That state is not attained gradually over a long period of time. All the sadhanas that are practiced over a period of many years are meant only for attaining blemishless maturity.

Listen to an apt illustration. After people have placed gunpowder in the iron barrel of a temple-cannon, after they have added broken pieces of brick, after they have packed it tight with a ramrod, after they have placed a wick in contact with the powder, and after they have plastered the open end of the barrel with clay, as soon as the charge is ignited it will explode in a split second with a blast that sounds like thunder.

Similarly, after one has learnt the truth about the real Self through hearing and reading, after one has practiced sadhana for a long time, after one has wept and prayed with heart-melting devotion, and after one has thereby attained purity of mind, the knowledge of the reality will instantaneously shine forth in a split second as “I am I”. As soon as the dawn of Self-knowledge thus takes place, due to the clear shining of the reality of this state, which is an empty space devoid of objective knowledge, will be spontaneously realized to be the state of true knowledge, which is our beginningless real nature.