Annamalai Swami spent nearly 10 years of his life attending to Bhagavan Sri Ramana Maharshi, listening to Ramana’s teachings and bathing in Ramana’s Silent Presence. He himself attained self-realisation and we in turn are blessed to receive these teachings from him.
I present these excepts for the benefit of all who are earnestly seeking and highly recommend you buy this text to support the editor who enabled these teachings to be shared with us all.
In Guru Vachaka Kovai, Bhagavan Sri Ramana Maharshi tells us:
734. Those who have one-pointed devotion towards God, like the magnetic needle [of a ship’s compass] which always stands facing towards the north, will never be perplexed and go astray in the ocean of attachment of this world.
735. Those who live in the world, clinging whole-heartedly to God, are like children who whirl round and round a pillar holding it firmly. Since they have a strong and unshakeable hold on God, they are devoid of ego [anava] and therefore will never fall a prey to the delusion of the world.
736. If one fixes one’s mind firmly on that pure Supreme Reality which pervades all activities, one will not be affected by any number of activities that are done.
MERRY CHRISTMAS TO EACH AND EVERYONE!!
THE GREATEST COMMANDMENT
28 One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”
29 “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.
30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’
31 The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these.”
32 “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him.
33 To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”
34 When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.” And from then on no one dared ask him any more questions.
(The Gospel of St. Mark, Chapter 12)
No need to force our views onto others. What is right for us in a certain time or place may not be right for someone else. We each have our own unique path to the Divine. Of course we should share Our Truth when it feels right for us to do so, but it is good to remain humble, uncertain in our verbal pronouncements, open to alternative views and ways and self-effacing throughout…at least that is my view! 🙏
Best wishes and blessings to you all
Bhagavan Sri Ramana Maharshi states in Guru Vachaka Kovai:
722. On scrutiny, supreme devotion [parabhakti] and Jnana are in nature one and the same. To say that one of these two is a means to the other is due to not knowing the nature of either of them.
731. Know that the path of Jnana and the path of Bhakti are inter-related. Follow these inseparable two paths without dividing one from the other.
B13. Attending to Self is devotion to the supreme Lord, because the Lord exists as Self.
The last meeting of this year will be the online meeting this Thursday at 8pm GMT. Hope to see you there! See the link below for more details:
Bhagavan Sri Ramana Maharshi states in his text ‘Who am I?’:
Question 26. What is the relation between desirelessness (nirasa) and wisdom (jnana)?
Sri Ramana Maharshi: Desirelessness is wisdom. The two are not different; they are the same. Desirelessness is refraining from turning the mind towards any object. Wisdom means the appearance of no object. In other words, not seeking what is other than the Self is detachment or desirelessness; not leaving the Self is wisdom.
The above was taken from the question and answer version of ‘Who am I?’. Note that the Sanskrit word Jnana, literally meaning knowledge or wisdom, is a synonym for Self-Realisation when used in spiritual texts. In the alternate essay version of ‘Who am I?’, which is the version Ramana wrote himself, the same essential teachings are given but phrased slightly differently. Here is this particular teaching from the essay version:
Not attending to what-is-other (anya, that is, to any second or third person object) is non-attachment (vairagya) or desirelessness (nirasa); not leaving Self is knowledge (jnana). In truth, these two (desirelessness and knowledge) are one and the same.
In Talks with Sri Ramana Maharshi, talk number 502, Ramana states the following:
There is room for kama (desire) so long as there is an object apart from the subject (i.e., duality). There can be no desire if there is no object. The state of no-desire is moksha.
In Guru Vachaka Kovai, verse 149, Ramana States:
149. The non-dual experience will only be attained by those who have completely given up desires. For those with desires, it is far, far away. Hence it is proper for those with desires to direct their desires towards God, who is desireless, so that through desire for God the desires that arise through the delusion that objects exist and are different from oneself will become extinct.
In verses 378-9 Ramana states:
378. Except for the one who has completely cut the tie of desires, the false appearance [that he is a suffering jiva] will not cease. Therefore, without any hesitation, one should cut even the desire for the great Divine Happiness.
379. O foolish mind who is suffering due to the desire for the petty pleasures of this world and of the next, if you remain quiet [i.e. without desire] you will certainly attain that State of Bliss which surely transcends the pleasures of these two.
As always, Ramana’s teachings are in line with the traditional Vedanta texts such as the writing of Shankara and the Upanishads. I have written some other posts that demonstrate this point, see below:
Questioner: How does this relate to the stream of Spirituality that says we are co-creators of reality & thus can manifest what we wish?
What of Anadi who says he has gone beyond traditional Realizers including Nisargadatta Maharaj (who has Realized the Absolute but only in one axis), & who criticizes the “no doership” of traditional spiritual teaching as only for the mediocre masses of spiritual aspirants & that co- creatorship goes beyond the “no doer” teaching…
Bentinho Massaro, who also claims to be in never before Realization territory, also says co-creation is the evolutionary next step beyond the mere non-resistant acceptance of what is…if Anadi & Bentinho are onto something in this, what of all the Buddhist monk humorous memes of “don’t worry, nothing is in your control”, will they become passé?
Tom: Hi _____, in response to your first question (re co-creators, etc), what I share and traditional spirituality is not in opposition to this. In fact this notion of co-creation and what is now often called the Law of Attraction is present throughout the Vedic tradition.
Regarding your second point, there have always been those who claim to be special and advanced in some way, and the scriptures comment on these stating this is a false view which is essentially egoic and about spiritual attainment for a separate individual (even if this is an expanded notion of individuality).
There is no enlightened individual – you could say there is only enlightenment, but no separate person who is enlightened. Enlightenment itself is an illusion, a part of the dream of an ego that is trying to find security and happiness.
To put it differently, you are already That, fully, or as the scriptures state ‘Tat Tvam Asi’.
The scriptures are powerful as they are not the work of any single individual, but their truth has been verified by many people over many centuries and in different places, rather like the body of scientific knowledge.
Another way of looking into this is not to listen to me or anyone else but to allow your mind to become quiet and still and ask this question to yourself and allow your inner wisdom to give you the answer. You will see, I hope, that emphasis on a separate (albeit expanded) notion of an enlightened individual with a special super-realisation is essentially egoic and based on greed, ego-inflation, a thirst for pleasure and thirst for experience and accumulation rather than the love, peace, humility, egolessness and simplicity that shine forth from genuine teachings.
You will see, I hope, that while this kind of spirituality seems attractive, it is still within the confines of Separation, Ego and Samsara. This means suffering is still very much present and it is this suffering that motivates the thirst for better more pleasurable experiences and further fuels the ego, perpetuating it. This thirst prevents The Simple and The Ever-Present Divine from being Realised, and so also prevents suffering from ending, and it is the end of suffering that we are really looking for, not special experiences or special powers.
One traditional text that in particular goes into this topic and illustrates with many wonderful stories how this is a wrong path is the wonderful Yoga Vasistha. The Buddhist scriptures also talk about this topic too – as I said, this kind of notion of a supremely special enlightened person with a focus on their special powers (co-creation, for example) is not new, and is often very attractive to naive spiritual seekers who are innocently and earnestly just trying to find a way to end their suffering.
I should add that I am not commenting directly on the teachers you mention as I am not very familiar with them, but I am just responding to what you describe in your question.
Questioner: take a look… Google Anadi & Betinho Massaro…these aren’t at all lightweights to be dismissed…your quick criticisms of them is a bit facile… I sure they’re very familiar with your views as they are classic ones,…these guys are way beyond the Realization space normally referred by yourself & others…
In fact Adi Da Samraj commented on the classical Realizers & while in appreciation of them, explains that they are 6th stage Realizers which formerly was felt to be the ultimate Realization but that the 7th level that he demonstrated wasn’t an additional stage as a progressive evolution but an entirely new stage beyond the traditional “path of return” spoken of in the classic literature…
I would like to see you learn more about & thus engage a more profound consideration of these heavyweights, Spiritual geniuses…to have the view that there is nowhere to go from the classic descriptions is untenable…even Ken Wilber, the “Einstein of comparative spirituality” declares that new spaces of Awakening are evolving & that classic Realizers were great but certain depths just weren’t available to them. Let’s get up on this!
Tom: I find what you write very interesting…however in general this kind of stuff doesn’t really interest me to be honest – not that you or anyone else shouldn’t be interested. I was primarily interested in ending suffering, nothing more, and whilst I have actually explored lots of the other ‘fancy stuff’ too, such as psychic powers/siddhis and co-creation, etc, I don’t tend to talk about it much as it’s actually not that relevant to ending suffering in my view, which is where the focus of my sharing lies, and what I think most people are actually looking for when they are looking for stage 8 or stage 9 or stage 100 of enlightenment, etc, etc.
You state that ‘these guys are way beyond the Realisation space…etc’, but I would posit that this is faith on your part – how do you know this is true? Perhaps the entire paradigm is baloney? Are you open to this also being wrong? And you refer to ‘heavyweights’ – again, that is your view, which is fine with me.
I’m sure there is much I do not know, like there are many languages that I do not know how to speak and many things I have not experienced, but that’s ok! I don’t need a better supercharged enlightenment, so to speak, and I would suggest that neither do you! Hope that makes sense, thanks.
Questioner: I’m certainly open to being wrong…after all isn’t it far more exciting to find the truth rather than the mediocre thrill of being right?
Tom: yes, same with me 🙂 Well do keep in touch, I’d be interested in hearing from you as to how your journey is going and happy to learn from you too 🙏🙏🙏