Saying:
-this matrix is also part of Freedom and so no need to exit the matrix
or
-there is Freedom within the Matrix
or
-‘look how wonderful and amazing and beautiful the Matrix’ is and proceed to worship it (pay it attention)
or
-The matrix was created for a reason and so we should enjoy it
All these are concepts that keep you trapped in the matrix.
All these are ego-preservation strategies.
All these are born of ignorance.
This teaching is itself within the matrix, a message within the matrix to help you break free from that which never truly bound you
❤️🙏❤️
Ps. Let me know if you know of any other ego preservation strategies like these
❤️🙏❤️
advaita
The Self can Never be a Witness
The Self is not a witness at all, and it can never be a witness in Truth, but as long as we think we are a body-mind entity, and as long as we see a world outside of or apart from ourself, the Self is indicated or pointed out as being the Subject or the Witness merely for the purposes of the teaching.
When in Self-Enquiry we turn our attention away from the objects, which means we turn our attention away from the various gross and suble phenomena that are perceived, and towards the Subject or Self (‘Witness’), also known as the I AM or the 1st person, eventually the ego-mind which takes itself to be a body-mind entity dissolves or dies and all that is left is the Subject-Witness-Self.
This Self can no longer truly be said to be either a Subject (for there are no objects present), nor can it be said to be a Witness, as there is nothing to witness. It is All, it is the Sole Reality, ‘One without a second’, as it is often described as being in the Upanishads.
Hence Bhagavan Ramana is recorded as saying:
If you refrain from looking at this
Or that or any other object
Then by that overpowering look
Into absolute Being you become
Yourself the boundless space of pure
Awareness which alone is Real Being.
~ Sri Ramana Maharshi, Guru Vachaka Kovai, Verse 647
The ego/mind, when attending to objects, considers itself to be an object (the body-mind). However, when the ego attends or pays attention to itself (also known as the I-sense, or first person, or I am), and in so doing no longer pays attention to the objects it was previously attending or paying attention to, it discovers its true nature without objects, ie it’s true formless nature, then it has actually discovered its actual or real nature which is Self.
This is why Sri Ramana states In Day by Day with Bhagavan:
‘The mind turned inwards is the Self; turned outwards, it becomes the ego and all the world’
No need to convince others | Non-duality & Advaita
Everybody has their own path. Traditionally one is encouraged to follow one’s own path and allow others to follow their path, trusting that the One Power is guiding us all in the way that is most beneficial for each of us.
We are therefore encouraged NOT to convince others to adopt our own point of view, for this becomes another distraction on our own path as well as a dissipation of our own energies. Ultimately there are no others, and so this kind of discourse in which we try to convince others as to the superiority of our own view becomes a grand detour into illusion.
This does not mean that we cannot share our own spiritual insights and thoughts, but that we should tread lightly and lovingly in how we share. We can acknowledge that we do not necessarily have all the answers for everyone else, and that different teachings suit different people at different times.
All teachings and teachers have their place, even the ones we may not like!It is said in the Bhagavad Gita:
3.26 Let not the wise disrupt the minds of the ignorant who are attached to action. They should not be encouraged to refrain from work, but to engage in work in the spirit of devotion.
and
3.29 The person of knowledge should not confuse the mind of those people of imperfect understanding who, deluded by the Gunas [Energies or Forces] of Nature, are attached to action in the material world.
The Supreme is found in Everything Everywhere | Sri Bhagavan Ramana Maharshi
Sri Ramana Maharshi: perceiving and creation are one and the same
147. Creation is not other than seeing; seeing and creating are one and the same process. Annihilation is only the cessation of seeing and nothing else, for the world comes to an end by the right awareness of oneself.
330. There is no creation apart from seeing; seeing and creation are one and the same. And because that seeing is due to ignorance, to cease seeing is the truth of the dissolution (of the world).
~Sri Ramana Maharshi, verses taken from Sri Ramana Paravidyopanishad
To understand these verses more deeply see these posts here and here
What happens to the mind whilst realising the Self? | Clarity of mind during self- realisation | Maya
What is Reality? Sri Ramana Maharshi
Again and again, we see Bhagavan Sri Ramana emphasising That which underlies phenomenal existence, and not the phenomena themselves.
Why is this?
‘The things you think of as existing do not exist…’ | Sri Ramana Maharshi
Attend for FREE – Tom Das speaking at ‘Many Paths, One Self’ conference this Saturday 22nd April 16:30pm UK time
This Saturday 22nd April I’ll be speaking at the ‘Many Paths, One Self’ conference at 16:30pm UK time.
Please use this afffiliate link to register and attend for free.
Ramana Maharshi on those who ridicule idol-worship or image-worship | Non-duality | Bhakti
Also see:
Does Jnana (or Self-Enquiry) lead to Bhakti (or Self-Surrender) or the other way round?
Non-dual devotion, worship and prayer
Here we see Sri Ramana Maharshi’s teaching on those who ridicule and denounce idol-worship or image-worship as follows in Guru Vachaka Kovai verse 208:
208
O you that ridicule idol-worship, having not discovered through heart-melting love its secret, how is that you [daily] worship the filthy idol of your body as ‘I’?
Commentary on this verse by Sri Sadhu Om:
It is generally believed that idol worship is to mistake an idol as God and to treat it accordingly, offering it a bath, cloth, food, and all hospitality; but to mistake a body as Self, and to treat it accordingly, is also a form of idol worship. Indeed to treat and love a body as ‘I’ is the primal mistake which leads to all other forms of idol worship. So it is clear that we are all idol-worshippers, even if we take pride in scorning those that worship temple idols.
As long as one takes one’s body as ‘I’, there is no wrong in also worshipping an idol as God, and until one feels that it is wrong to treat one’s body as ‘I’, one should not be scornful and criticize others for treating an idol as God.
If one first roots out and destroys the ‘I am the body’ notion, one is then in a position to criticize idol worship, if such criticism is necessary [in the light of Jnana such criticism will of course be clearly seen as unnecessary].
Tom Das 