Nonduality: doership, attachment and the world

Remove the notions of:

(1) doership (ie. the belief that I am the thinker and doer)
(2) attachment to outcomes and
(3) the belief that the world (ie. body, mind and world) is real…

…what’s left?

Note that (1) and (2) are implicit in (3) but are elucidated to make the teachings clearer.

Also note that (1) and (2) together could be called the ego, so this could be alternatively phrased as ‘remove the notions of the ego being real and the world being real’.


Buddha: How to approach the teachings


Going back to the Pali suttas, the Buddha also repeatedly warned against being attached to any particular teaching or teaching tradition:

‘Do not go by oral tradition, by lineage of teaching, by hearsay, by a collection of texts, by logic, by inferential reasoning, by reasoned cogitation, by the acceptance of a view after pondering it, by the seeming competence of a speaker, or because you think, ‘This ascetic is our teacher.’
AN 3.65 Kesaputti [Kālāma] Sutta

This really is quite a stark warning, and we could see this as a very ‘modern’ and scientific way of approaching this search for freedom from suffering.

The above text is an except taken from a larger article: Buddhism: How enlightenment happens