Love, happiness and non-duality

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When the ego is seen through, all there is is what is. This is actually love, this is the real love.

Q. What is the relationship between love and non-duality?

A. Non-duality, as you call it, when it is fully seen, has nothing to do with trying to become more loving. But when the intrinsic-Freedom-that-already-exists is recognised, there is a tendency to become more loving, more open. Not that that actually matters. Openness and love are just what tend to happen when the illusion of a separate doer-entity is seen to be illusory. They are side effects.

Q. If in seeing this Freedom one tends to become more loving, then why do you say non-duality has nothing to do with being more loving?

A. This is about what is true, not what you want to be true. You may want to be more loving, more ethical or more whatever, but so-called ‘non-duality’  is about seeing what already is, right now. It is the ego or person that wants to become more loving, more ethical, more radiant, more popular, and so on. So the desire to be more loving is actually a subtle form of ego. ‘Non-duality’, or whatever you want to call it, is not about a continuation of the ego, but seeing that this ego is a fiction, that the sense of doership is an imagined belief without any evidence to underpin it.

It is the ego or person that wants to become more loving, more ethical, more radiant, more popular, and so on.

Who cares about love? Who cares about being ethical? It’s the ego of course. The ego cares, the doer-entity cares and it is the ego that wants to improve itself and therefore perpetuate itself. Ask yourself, ‘what is this entity that cares about being loving, being ethical?’. If you really are interested and you look, then it can become obvious that there is no ego there, it was all just a belief all along, a false belief. The story of doership is false.

Then all there is is what’s happening. Nobody doing anything, just what’s happening. I call this Freedom, but it doesn’t really have a name. It is simply what’s happening. It is simply the way things actually are, not they way you want things to be based on your projection which is in turn based on beliefs and concepts. It is the simplicity of life stripped clean of false notions and narratives, in which false notions are seen through as they arise.

I call this Freedom, but it doesn’t really have a name. It is simply what’s happening.

In Freedom, you don’t care about love, or any other projected ideal. You don’t try to be more ethical. Maybe you are more loving, maybe you are not. That’s why this automatically tends towards love – because there is no motive, because the ego is not at play. It may go against intuition but love does not care about love. Love just is when things are seen for what they are. To put it more poetically, in seeing truth (of no-self), love is.

In seeing truth, love is

Q. What about happiness?

A. Again, who cares about happiness? It’s the ego! The ego cares, and the ego is a fiction. Relax your mind and look for the ego – where is it? It is just empty thoughts, there is no entity there! But you have to really want to know the truth to see this: by that I mean that you have to be willing to drop all your ideas and concepts about yourself and your life. Then you really have to actually look – at least most people do. Some people just see this spontaneously, but all you have to do is notice what is already true.

When this is seen, that there is no ‘self-entity’, the neurotic drive for happiness naturally dissipates, and then Joy naturally arises. Why? Because the (neurotic) drive for happiness is actually a form of suffering. When there is no concern for happiness, then Joy naturally tends to manifest. A feeling of wellbeing may not always be there, but who cares? That’s just the way things are. No feeling-state or mind-state is permanent. Everything changes. Nothing lasts forever. Who cares? That’s the freedom.

Investigate the present reality instead of chasing a future projection.

When you are trying to get somewhere, you are chasing a projected ideal, something conceptual, not something actual. Instead of chasing the conceptual, why not remain with the actual, with what is actually happening now? Investigate the present reality instead of chasing a future projection. When the ego is seen through, all there is is what is. This is actually love, this is the real love. The lack of a centre, the lack of a doer, that’s what love really is. It’s not an emotion at all. It’s not necessarily even feeling loving, although that may happen when it’s appropriate.

When the ego is seen through, all there is is what is. This is actually love, this is the real love.

Without the ego at play, all there is is natural functioning. Emotions then act accordingly when they are required. It’s not healthy to be happy all the time, nor is it likely to be physiologically possible. Our varied  emotions, fears and mental states are there to guide us as we navigate the world.

So, when the ego is seen through, this is what we could call love, although love is just a label for this as it actually is. This ‘love’ is not what most people mean by ‘love’. It is not an emotion, it includes everything that is happening, and it is not dependent on what is happening. It is un-conditional you could say. It is always here because it is none other that what is here. It is universal motion seeing through illusion. It is what is recognising what actually is.

Science does not lead to truth

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Science is a tool

Science is a tool, not a means of truth. And like all tools, they are neither good or bad in themselves, but can be used according to the will of he who wields it. A spanner can be used to help make a hospital bed or it can be used to hit you over the head and put you in hospital bed. Science is no different, but due to its potential power it can be used to vastly improve or destroy the quality of human life on large scales.

Science does not tell us what is true, it is a method of prediction

However one thing it is useful to be clear on is that science does not tell us what is true. Science is a way of predicting what will happen in a given set of circumstances. A scientific theory is a model that explains what we observe. A model is a conceptual construct that is created by the human mind – it says if you do action ‘x’, then result ‘y’ is seen to occur. We call this cause and effect, but even that is an assumption. Perhaps I am being pedantic here, but we don’t really know that ‘x’ causes ‘y’ in any solid way. All we know is that when you do ‘x’, then this leads to ‘y’. This is all cause and effect really means.

If the theory works, it doesn’t mean that it is true, it just means that we can use it as a provisional way of predicting what will happen. This model can be used to predict what will happen in various scenarios. As long as the theory works, we continue to use it. If we find that it doesn’t work in some situations, then we have to re-examine the theory and come up with a better one that will work in those situations.

This has some interesting implications. For example we cannot say that there is such as thing as an electron. We can only say that the conceptual model of an electron is a good way of predicting what will happen in certain circumstances (ie. circumstances involving ‘electrons’). It may be there are no such things as individual electrons, but if the theory works, we can use it nonetheless.

So strictly speaking, when someone says that a theory is true, what they really mean is that the theory works based on what we are currently able to observe and measure. Note that what we can observe/measure is always via our senses, and is limited by our senses and the machines we have constructed to feed into our senses (such as microscopes, rulers, speedometers, x-ray machines, etc).

Science can only disprove, not prove

Another way of saying this is that scientific truth is not really truth as most of us would accept it. It is simply a theory that works. Science can never actually prove something is true. It can only say that a theory is false by disproving it, or that a theory has so far not been proven false. The theories we have not been able to prove as being false are the ones we take to be ‘true’ (provisionally), until they are proven false later on.

Lets embrace science to improve the quality of human life

So, lets use science, and all other tools we have, to improve our lot and raise the quality of our life. And what is the quality of our life? Well this is determined by our experience of life. We can use material resources, science, technology (including medicine) and spirituality to improve our experience of life. Let’s make these tools instruments of love and peace. Therefore, let us become loving and peaceful so this may be done.

Bodhidharma’s Zen: the Perfect Way, the Ultimate Truth

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Bodhidharma, founder of Zen Buddhism

The following are excepts I’ve compiled from the Zen Teaching of Bodhidharma (the founder of Zen Buddhism) as translated by Red Pine. What do you think?

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The way is basically perfect. It doesn’t require perfecting.

The way has no form or sound. It’s subtle and hard to perceive.

It’s like when you drink water: you know how hot or cold it is but you can’t tell others.

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The ultimate Truth is beyond words.

Doctrines are words. They are not the Way.

The Way is wordless.

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If you see your nature, you don’t need to read sutras or invoke Buddhas.

Erudition and Knowledge are not only useless but also cloud your awareness.

Doctrines are only for pointing to the mind. Once you see your mind, why pay attention to doctrines?

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People, though, are deluded. They’re unaware that their own mind is the Buddha. Otherwise they wouldn’t look for a Buddha outside the mind.

Buddhas don’t ferry Buddhas to the shore of liberation. If you use your mind to look for a Buddha, you won’t see the Buddha.

As long as you seek Buddhas outwards, you’ll never see that your own Heart is the Buddha.

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To find a Buddha, you have to see your nature. Whoever sees his nature is a Buddha.

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If you don’t see your nature and run outwards to seek for external objects, you’ll never find a buddha.

The truth is there’s nothing to find.

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If you attain anything at all, it’s conditional.

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Defilement and attachment, subject and object don’t exist.

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All phenomena are empty. They contain nothing worth desiring.

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A buddha is free of karma, free of cause and effect.

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To attain enlightenment you have to see your nature.

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It has never lived or died, appeared or disappeared, increased or decreased. It’s not pure or impure, good or evil, past or future. It’s not true or false. It’s not male or female. It doesn’t appear as a monk or a layman, an elder or a novice, a sage or a fool, a buddha or a mortal. It strives for no realisation and suffers no karma. It has no strength or form. It’s like space. You can’t possess it and you can’t lose it. Its movements can’t be blocked by mountains, rivers, or rock walls….No karma can restrain this real body. But this mind is subtle and hard to see. It’s not the same as the sensual mind.

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Everything that has a form is an illusion.

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Those who hold onto appearances are devils. They fall from the Path.

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All appearances are illusions.

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That which is free of all form is the Buddha.

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Wherever you find delight, you find bondage. 

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I only talk about seeing your nature. I don’t talk about creating karma.

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The buddha is your real body, your original mind. This mind has no form or characteristics, no cause or effect, no tendons or bones.

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Detachment is enlightenment because it negates appearances.

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The appearance of appearance as no appearance can’t be seen visually, but can only be known by means of wisdom.

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All practices are impermanent.

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The sutras say, “Go beyond language. Go beyond thought.”

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Basically, seeing, hearing, and knowing are completely empty.

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Your anger, joy, or pain is like that of puppet.

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Trying to find a Buddha or enlightenment is like trying to grab space. Space has a name but no form.

It’s not something you can pick up or put down. And you certainly can’t grab it.

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Whoever realizes that the six senses aren’t real, that the five aggregates are fictions, that no such things can be located anywhere in the body, understands the language of buddhas.

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Not thinking about anything is Zen.

Non-dual devotion, worship and prayer

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In advaita (non-duality), we know that the God which is devote ourselves to is not separate from us.

Also see:

Does Jnana (Knowledge) lead to Bhakti (Devotion) or the other way round?
Should I bow to Sri Ramana Maharshi?
Grace alone is of prime importance
Bhakti Yoga (love and devotion) as a complete path to liberation
Ramana Maharshi on those who mock Idol-Worship

For many purists there is no place for devotion and prayer in non-duality. But devotion has always had a prominent role in spiritual traditions, and for good reason: it can be a hugely purifying and uplifting part of spiritual practice with many positive effects on the body and mind and our relationships. (click here for how devotion can be part of a wider spiritual path)

Om! May Brahman protect us!
May Brahman nourish us!
May we have energy!
May we become illumined!
May we not hate!
Om, Shanti, Shanti, Shanti!
(A traditional invocation or prayer from the Upanishads)

Continue reading

God is everywhere

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God is everywhere

– where is She not?

All there is is God. It is not right to say God is in all things, for that implies a duality between things and God. It is not right to say God is in you, for that implies you are a container for God and different to God.

There are no things, only God. The idea of separate things is illusory. There is just an interconnected whole. Call this wholeness God, or Life, or The Great Spirit, or anything you like. There is no room for anything else. Only God. No ‘you’, no ‘I’, just ‘Him’.

Is there even a single particle where ‘She’ is not? (Is She not omnipresent and infinite?)

Everything moves and has its being in Him. Everything that moves and has being (exists) is also Him.

All there is is God. All is God.

 

Roadmap to enlightenment: a (fairly) comprehensive guide to spiritual practices

This is one of a series of introductory articles – please see the homepage of tomdas.com for more introductory articles. Also see:

In Brief: how to attain Liberation

The entire path explained: the Path of Sri Ramana (Parts 1 and 2; PDF downloads)

This is one of the most important posts I have written – it condenses years of spiritual seeking which has involved exploring dozens of spiritual teachings, reading hundreds of books and texts from spiritual teachers and spiritual traditions across the world, undergoing all sorts of spiritual practices and meditations over the years, entering samadhi’s and experiencing visions of infinite oneness, and a genuine realisation of the Freedom-that-already-is.

The aim of the post is to guide you to a Freedom beyond words, but also stay concise. For all those people who have asked me: ‘That’s all very well but how do I actually become enlightened? How can we free ourselves from suffering? What do we do?’, this is for you, and others like you.

Continue reading

Nisargadatta Maharaj: Ignore your thoughts

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“It is the mind that tells you that the mind is there. Don’t be deceived. All the endless arguments about the mind are produced by the mind itself, for its own protection, continuation and expansion. It is the blank refusal to consider the convolutions and convulsions of the mind that can take you beyond it.”

Nisargadatta Maharaj, I Am That

My comments:

The word ‘mind’ in the above quote is synonymous with the false sense of individual separate self. This self, this ‘I’, is just a notion, an idea reinforced by the mind. The ‘I’ is a thought, and it is reinforced by thoughts.

Trying to figure this all out (ie. more thought) is a function of the same mind that is ultimately false, imaginary: it is a fruitless endeavour.

A particularly effective sadhana (spiritual practice) is to ignore the content of thoughts as they appear within our consciousness. The energy of the sense of ‘I’ then begins to loosen and its mechanics are exposed and revealed. We can then start to see things as they actually are.

There are broadly two ways this can be done:

1) by concentrating on something else such as a mantra, the breath, or by chanting, etc – ie. a distraction from thoughts;

2) by allowing thoughts to wash past you like clouds in the sky, and in so doing not paying attention to the content of thoughts, eg. a surrender, acceptance, gratitude or mindfulness practice.

When looking for a sadhana, you will naturally be able to find the one that works for you by looking to see which one gives you greatest sense of peace and relief, and by seeing which practice you are naturally inclined towards.

For more about spiritual practices and how they work click here

A Christmas message: was Jesus ever Born?

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The true light that gives light to everyone was coming into the world. He was [already] in the world, and though the world was made through him, the world did not recognize him.
John 1:9-10

Christmas is meant to be about celebrating the birth of Jesus, and the above bible verse tells of his coming. But was Jesus ever born? I’m not asking whether or not he existed, I’m asking was Jesus an entity that was born into this world, or was Jesus something else?

In John’s gospel the opening chapter proclaims the coming birth of Jesus Christ. But in verse 10 (above) it clearly states that Jesus already existed prior to his birth, and prior to the existence of the world: he was already in the world, the world was made through him, but the world knew him not.

This is not referring to the human Jesus made of flesh and blood, but something else, something deeper, more subtle, more universal and more potent. This Christ is the True Light, as per verse 9 above, the deeper essence of Christ. A few chapters later in John’s Gospel Jesus himself testifies that he was never born:

Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.”
John 8:58

Note, Jesus doesn’t say ‘I was’, he says ‘I AM‘, again indicating he is and always has been beyond the notion of time. Anyone who has studied vedanta and other spiritual traditions would be familiar with similar sayings espoused by countless sages in ages gone past.

Jesus is not identifying himself as the body-mind entity, but as the Absolute, the Father, the unborn, that which always IS, that which is never not.

So here’s to wishing you all a very Merry Christmas, and when we come together to celebrate Jesus’s birth, let us remember the deeper import of Jesus’s teachings: to be with the Father, the Absolute, that to which we are all slaves whether we know it or not.

“Teacher, which is the great commandment in the Law?” And he [Jesus] said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind.This is the greatest and first commandment.”
Matthew 22:36-38

And it is in discovering this slavery that we actually ‘become’ free.

So Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise.”
John 5:19

Merry Christmas everyone!!!

❤ ❤ ❤