practice
Nonduality: why is spiritual practice required? (The lion that thought it was a sheep)
Why is spiritual practice required? (The lion that thought it was a sheep)
Has my desire to be free created another trap?
When should I stop reading books and just do the practice? | Self-Enquiry | Sravana and Manana
Exposing a false belief & the importance of Self-Enquiry | Sri Ramana Maharshi | Ending the ego
Some say that everything the ‘ego-me’ does simply perpetuates the ego-me, and thus the sense of separation and suffering that comes with the ego-me continues. If this is true, then there is nothing you can do to for ‘liberation to occur’ and for suffering to end. Note that this is a belief. Note that this is a conceptual view. Ask yourself: how do you even know this is true?
In order to know this is true, one would have to try every single practice in the world. It is a bit like saying no action can ever take you to the moon, as no action I’ve done so far has ever taken me to the moon. But it is possible to go to the moon!
Saying everything the ego does simply perpetuates the ego, is a bit like saying everything the body does simply perpetuates the body.
Just as there is a certain action the body can do that ends the body (ie. suicide), there is a certain effort of the ego-me that ends the ego-me (ie. self-enquiry).
Self-enquiry is ego suicide!
This is why Bhagavan Sri Ramana emphasised the need for practice and self-enquiry; see these teachings from Sri Ramana taken from Guru Vachaka Kovai (the second verse quoted summarises my points above, namely that there is a practise the ego can undertake that ends the ego):
385 When with the keen, unceasing quest
Of “Who am I?” one penetrates
The centre of oneself, the body-bound
Ego fades away, true Being
Rises clear as I, as I,
And puts an end to all diversity,
Illusive as the blueness of the sky.
388 The jiva searching “Who in truth am I?”
Subsides as the true Self without an ‘I’.
[Tom: jiva means the (conceiving of oneself as a) separate body-mind entity. Jiva essentially refers to the ego ie. the false sense of being a body-mind entity]
391 Those who do not dive into the Heart
And there confront the Self in the five sheaths hid
Are only students answering out of books
Clever questions raised by books,
And not true seekers of the Self.
402 Delusive thought now like a cloud
Conceals the boundless bright awareness
Of the Self. Enquiring “Who am I?”
Dispels the darkness and the splendour
Of the sky of Self shines clear.
403 As a ball of iron heated in the fire
Glows like a ball of fire, the jiva
Once impure is now ennobled
By self-enquiry and acquires
The very nature of the Self.
404 When the suffering fool turns inward,
Enquiring “Who am I?” the radiant
Truth is seen, confusion cleared,
And silence wells up as the bliss of peace.
405 The jiva’s terrible suffering is
The turbid folly of the mind
Unschooled and ignorant of the Self.
Practise unceasingly within the wise
Enquiry, “Whose is this dire suffering?
Who am I?”
406 By the transmuting touch of daily,
Methodical, untiring self-enquiry,
The base metal jiva shines forth clear
As Siva, freed from the mental rust,
The demon ego.
407 The jiva, son of God, forgetting
His real Being, cries “Alas” in anguish.
Then when he searches yearning inwards
He by experience knows the glory
Of oneness with the Self, his Father.
Please read the above verses carefully and slowly in order to fully gain their benefit.
Let us therefore first understand the proper technique of self-enquiry, and then let us be inspired and devoted to its practice.
Om Namo Bhagavate Sri Ramanaya Om
🙏🙏🙏
Ending Suffering & What should be emphasised in the teaching
If place A is ego, duality and suffering, and place B is liberation and the end of suffering, then Self-enquiry is the vehicle that takes you from A to B.
While many teachers and teachings spend much time describing Place A and Place B, ie. Discussing the body, the mind, and the world, the nature of ego, ignorance, and the various mechanisms that create duality and suffering, and also discussing the nature of liberation or self-realization and what happens in liberation, etc, etc…
…we see that Bhagavan Sri Ramana emphasises actually getting onto the vehicle that takes us from one (apparent) shore to the other, namely self-enquiry:
393 One who has wisely chosen the straight path
Of self-enquiry can never go astray;
For like the bright, clear Sun, the Self
Reveals itself direct to whoso
Turns towards it
~ Sri Ramana Maharshi, Guru Vachaka Kovai
Let us therefore understand the practise of self-enquiry and let us be blessed with the motivation to undertake it! Know that there is a ‘discipline that leads to permanent freedom’!:
71 How piteous is the spectacle
Of people wandering in the world’s ways
Aimless, frisky like a goat’s beard
And chafing at the discipline
That leads to permanent freedom.
~ Sri Ramana Maharshi, Guru Vachaka Kovai
Om Namo Bhagavate Sri Ramanaya Om
🙏🙏🙏
The importance of spiritual practice to attain liberation | Sri Ramana Maharshi | Sri Shankara
The following is from a text written by Shankara called Vivekachudamani, as translated by Sri Ramana Maharshi. We will see the following points being made:
- Merely stating ‘I am Brahman’ does not in itself lead to liberation. Similarly we can infer that by mere affirmation of other similar spiritual slogans such as saying ‘I am free’ or ‘I am already the Self’ or ‘there is no ego/self’ or ‘all is already one’, etc, mere affirmation of these does not lead to liberation.
- In order to attain liberation, ignorance must be removed and the Self must directly be experienced.
- Similarly, merely by hearing the truth ‘I am Brahman’ , liberation is not (usually) attained
- One must first hear the truth from someone who has experienced the truth first-hand (for only they will be able to tell you the way to truth)
- Then one must meditate upon the truth heard and experience the truth directly though constant meditation.
- Unless this practice is carried out, maya (aka ignorance) will not be removed and liberation will not be attained.
- Every effort must be made to root out ignorance for liberation to result
‘Just as a person’s sickness is not removed without taking medicine, so too his state of bondage is not removed by scriptural texts such as “I am Brahman” without his own direct experience of the Self. One does not become a king by merely saying, “I am a king”, without destroying one’s enemies and obtaining the reality of power.
‘Similarly, one does not obtain liberation as Brahman Itself by merely repeating the scriptural text “I am Brahman”, without destroying the duality caused by ignorance and directly experiencing the Self.
‘A treasure trove hidden under the ground is not obtained by merely hearing about it, but only by being told by a friend who knows it, and then digging and removing the slab that hides it and taking it out from below the ground.
‘Similarly, one must hear about one’s true state from a Guru who knows Brahman, and then meditate upon It and experience It directly through constant meditation.
‘Without this, the true form of one’s own Self, that is hidden by maya [“that which is not”], cannot be realised through mere argumentation. Therefore, those who are wise themselves make every effort to remove the bondage of individual existence and obtain liberation, just as they would to get rid of some disease.’
Falling off the Self-Enquiry Wagon | The real source of happiness | The procrastination of the Ego
When the mind would rather watch netflix and eat junk-food rather than Abide as the Self and do Self-Enquiry
NOT ‘THIS’, ONLY ‘THAT’
Some say that all is One already, All is Divine, so no need to give anything up, no need to do anything. Whilst there is a truth in this, and whilst this type of teaching can provide us some limited time-bound relief (which is good as a start), it is almost always an ego-preservation strategy: the thinking mischief-causing mind is allowed to continue with its ideas and concepts and beliefs about ‘this’, and the genuine thought-free Blissful Realisation of That Which Always Is, is postponed yet again. Suffering and duality continue, apparently, and we remain stuck in illusion, apparently.
Why ‘apparently’? Because in Reality there was never any ignorance, any delusion, any duality or any suffering. Only Blissful Being ever really is.
‘This’ never was (referring to objective phenomena/maya).
There is only That (Divine Formless Spirit)…
…and That Thou Art.
To realise this is very simple: (1) Surrender all to the Him (or Her or It), (2) allow the mind to become first happy, then very calm and still, and then (3) enquire into yourself as per instructions of Bhagavan Guru Sri Ramana Maharshi
Bhagavan Ramana summarises the teachings using the Biblical phrase ‘Be Still and Know I Am God’
Om Tat Sat
🕉
Tom Das 