Sri Ramana Maharshi explains the truth of Dakshinamurti’s Silent Teaching | Silence | Mouna | Self-Realisation

The Self alone, the Sole Reality,
Exists for ever.
If of yore the First of Teachers
Revealed it through unbroken silence
Say, who can reveal it in spoken words?
– Ekatma Panchakam, Sri Bhagavan.

Sri Bhagavan once told the story that follows to Sri Muruganar. This brings out the profound significance of the Supreme Silence in which the First Master, Sri Dakshinamurti is established.

Sri Bhagavan said, “When the four elderly Sanakadi rishis first beheld the sixteen-year-old Sri Dakshinamurti sitting under the banyan tree, they were at once attracted by Him, and understood that He was the real Sadguru. They approached Him, did three pradakshinas around Him, prostrated before Him, sat at His Feet and began to ask shrewd and pertinent questions about the nature of reality and the means of attaining it.

Because of the great compassion and fatherly love (vatsalya) which He felt for His aged disciples, the young Sri Dakshinamurti was overjoyed to see their earnestness, wisdom and maturity, and gave apt replies to each of their questions.

But as He answered each consecutive question, further doubts arose in their minds and they asked further questions. Thus they continued to question Sri Dakshinamurti for a whole year, and He continued to clear their doubts through His compassionate answers.

Tom: Dakshinamurti is often said to have taught in silence. However here Bhagavan Sri Ramana corrects that view and notes that initially there was a 1 year period in which Dakshinamurti answered questions and the devotees underwent hearing the teachings (sravana), asking questions and reflecting on the teachings (manana) before the silent teaching was given.

Finally, however, Sri Dakshinamurti understood that if He continued answering their questions, more doubts would arise in their minds and their ignorance (ajnana) would never end. Therefore, suppressing even the feeling of compassion and fatherly love which was welling up within Him, He merged Himself into the Supreme Silence. Because of their great maturity (which had ripened to perfection through their year-long association with the Sadguru), as soon as Sri Dakshinamurti assumed Silence, they too automatically merged into Supreme Silence, the true state of the Self.”

Tom: Eventually listening to teachings, asking questions and contemplating upon the answers (ie. sravana and manana), important as they may appear to be initially, must cease, and we must turn towards the Self (ie. nididhyasana). That is, sravana and manana should lead to nididhyasana.

Wonderstruck on hearing Sri Bhagavan narrating the story in this manner, Sri Muruganar remarked that in no book was it mentioned that Sri Dakshinamurti ever spoke anything. “But this is what actually happened”, replied Sri Bhagavan curtly.

From the authoritative way in which Sri Bhagavan replied and from the clear and descriptive way in which He told the story,
Sri Muruganar understood that Sri Bhagavan was none other than Sri Dakshinamurti Himself!

~ From ‘The Silent Power’ (selections from The Mountain Path and The Call Divine, the above piece was contributed by Sri Sadhu Om, with Tom’s additional comments in italiscised red)

Just through Being Still

Be still.

Just be still.

Gently,

Without force,

Allow all thoughts to subside,

In their own time,

So that only Stillness (Subject-Self-Consciousness) remains.


All doubts, confusions and questions

Will gently fade away effortlessly,

By themselves,

Just through Being Still.


Have faith in your Self-Nature

(Or Guru or God),

Know you are One and All,

And armed with this Knowing-Faith-Intuition,

Surrender,

And Be Still


Once one starts to gain experience in Being Still/turning within,

All teachings that do not encourage stillness or turning within

To discover the Pure Subject-Self/Divine Essence,

Are seen to be utterly superficial, egoic

And of the nature of delusion.


The Simple Being

That is your own True Self or True Nature

(Also known by more grandiose terms

Such as ‘Ultimate Truth’ or ‘Thoughtless Reality’ or ‘God’)

Will be revealed as simply your own Being

Or Isness

Devoid of objective arisings,

Just through Being Still.


‘You’ will discover your own True Self,

which is naturally devoid of arising objective phenomena,

just through Being Still.


Suffering will slips away of its own accord,

there being nowhere for it to attach itself to,

just through Being Still.


Bliss overflows
Infinity Dawns,
Eternity Rises,
Consuming all:
One is thrust into Eternal Life-Joy-Bliss,
One with Source (‘The Father’)

Just through Being Still


All duality is destroyed,
And with it suffering and egoity also disappear,
As the many waters of duality,
Flow into the Ocean of Unity,
(That is my Beloved Guru Bhagavan Sri Ramana,
Who is Grace,
Oneness itself)

Just through Being Still


Without Being Still,
(Also known as Self-Enquiry, Self-Surrender, Abiding as Self,
Being with God, Being with Guru, Residing in The Heart,
Turning Within, Awareness Watching Awareness, Self-Attention,
Parabhakti, Samadhi, Meditation,
Yoga, Devotion, Loving Self/God
Nididhyasana, Silence, Just Being),
Without this Sadhana (Spiritual Practice),
Know that ego-duality-confusion-suffering-samsara will continue potentially forever until the practice is undertaken.

Therefore,
Be Still.


For those who find themselves unable to practice thus,

Contemplate deeply upon this:

What will bring Eternal Joy-Peace-Happiness-Bliss?

Attending to/paying attention to that which changes (ie. various objects that arise and fall)

Or paying attention to that which never changes (the Subject-Consciousness-Self)?

Contemplating thus,

Know that attending to objects/maya simply leads to more objects/maya,

And thus more ego & suffering.

Contemplate this deeply.

Contemplating deeply, and knowing thus,
Discover what You Are:
Abide as the Self,
And Be Still.


Therefore

Be still.

Just be still.

Gently,

Without force,

Allow all thoughts to subside,

In their own time,

So that only Stillness (Subject-Self-Consciousness) remains.

❤️🙏❤️

Can the mind or thoughts be controlled? Bhagavad Gita | Advaita Vedanta

Many say that (1) the mind (ie. thoughts) cannot be controlled and (2) the mind need not be controlled for liberation to result. Here is what is written in the Bhagavad Gita, chapter 6, verses 35 and 36:

Arjuna: The mind is very restless, turbulent, strong and obstinate, O Krishna. It appears to me that it is more difficult to control than the wind.

Lord Krishna said: O mighty-armed son of Kunti, what you say is correct; the mind is indeed very difficult to restrain. But by practice and detachment, it can be controlled.

Note the teaching here is clear – the mind can be controlled. Just practice is required. To find out more, please read Chapter 6 of the Bhagavad Gita which explains the meaning of ‘controlling the mind’, the method of doing so, and the result (Moksha)

🙏