First we hear the teachings (sravana), then we think about the teachings (manana), then we realise what they are pointing to (*paroksha jnana or understanding primarily on the level of the mind, ie. indirect knowledge;).
This naturally leads to abiding as the Self (nididhyasana), which leads to deeper and deeper silence (mouna or samadhi).
Eventually all of the egoic tendencies (vasanas) are removed (vasana kshaya) resulting in destruction of ignorance (manonasa or destruction of egoic mind) which is the same as liberation (moksha) or direct knowledge (*aparoksha jnana – direct knowledge) or self-realisation (atma sakshatkara)
This entire path is then seen to have been illusory (maya)!
Where is there to go? Who/what entity is there to go anywhere? What is there to do?
In the meantime suffering will continue until the Self is realised as your own very Being, and it is Abidance in that Being as that Being that fructifies as Moksha.
*Think of ‘paroksha’ as meaning ‘mediated’, so paroksha jnana means knowledge that is mediated by something, ie. it is indirect knowledge. Conversely think of aparoksha as meaning unmediated, so aporoksha jnana refers to unmediated or direct knowledge.