Nisargadatta Maharaj: If my real self is peace and love, why is it so restless?

I Am That

Questioner: If my real self is peace and love, why is it so restless?

Nisargadatta Mahara: It is not your real being that is restless, but its reflection in the mind appears restless because the mind is restless. It is just like the reflection of the moon in the water stirred by the wind. The wind of desire stirs the mind and the ‘me’, which is but a reflection of the Self in the mind, appears changeful. But these ideas of movement, of restlessness, of pleasure and pain are all in the mind. The Self stands beyond the mind, aware, but unconcerned.
Continue reading

Beyond self-realisation

face illusion flower
There is nobody here

No sadhanas are required
No sadhana (spiritual practice) can lead to self realisation. No map can take you to where you already are, and no practice can transform you into that which you always have been.

All sadhanas such as meditation, mindfulness, mantra, puja, selfless service and devotion – all sadhanas are for the illusory individual. They are an extension of greed/egotism. It is this web of illusion, all hinged upon the idea of being a person with a body and mind, that prevents the obvious from being ‘seen’. Continue reading

Ramana Maharshi: How to get peace

Ramana Maharshi downward gaze

Questioner: …how to get peace?

Ramana Maharshi: As I said already, that which is, is peace. All that we need do is to keep quiet.

Peace is our real nature. We spoil it. What is required is that we cease to spoil it. We are not going to create peace anew. There is space in a hall, for instance. We fill up the place with various articles. If we want space, all that we need do is to remove all those articles, and we get space.

Similarly if we remove all the rubbish, all the thoughts, from our minds, the peace will become manifest. That which is obstructing the peace has to be removed. Peace is the only reality.

Excerpt taken from Day by Day with Bhagavan

Do ‘greater works’ than Jesus

“Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father.”
John 14:12

People often argue away this one, but it seems clear to me, especially in the context of John 14 and the other Gospels, that Jesus is saying if you follow his teachings, then you will do greater things than Jesus.

Jesus often claimed in John’s Gospel that he did nothing by himself and that it was the Father in him that did everything. Jesus’s constant message to humanity was to turn away from the world and towards God, realise that God is Love, to love one another, to see the Kingdom of Heaven is within, and to surrender to God’s will. Not the worst teachings in the world, eh?

Non-duality has nothing to do with non-duality

face illusion
There is no person here

There is no non-duality in non-duality. What do I mean by that? Non-duality is non-conceptual. This means there is also no sense of non-duality in it. If you think this is all about oneness, then that’s not non-duality. That’s a concept of oneness. Same with non-duality. If you think this is all about non-duality or ‘x’ ‘y’ or ‘z’ other concepts, then that’s also wrong. There are no concepts in non-duality, yet all concepts operate within it. Continue reading

Zen Story: The Thief Who Became a Disciple

zen flesh zen bones

Another short story taken from the glorious little collection, Zen Flesh, Zen Bones:

The Thief Who Became a Disciple

One evening as Shichiri Kojun was reciting sutras (Buddhist scriptures) a thief with a sharp sword entered, demanding either his money or his life. Shichiri told him: ‘Do not disturb me. You an find the money in that drawer.’ Then he resumed his recitation.

A little while afterwards he stopped and called: ‘Don’t take it all. I need some to pay taxes with tomorrow.’

The intruder gathered up most of the money and started to leave. ‘Thank a person when you receive a gift,’ Shichiri added. The man thanked him and made off.

A few days afterwards the fellow was caught and confessed, among others, the offence against Shichiri. When Shichiri was called as a witness he said: ‘This man is no thief, at least as far as I am concerned. I gave him the money and he thanked me for it.’

After he had finished his prison term, the men went to Shichiri and became his disciple.

Stop believing your thoughts

MDMTEB

Here is another chapter from the book ‘The Most Direct Means to Eternal Bliss’. For my initial (and brief) opinion on this controversial but useful book click here. This chapter focuses on thought and how thought gets in the way of direct communion with that which lies beyond thought. Continue reading

Ramana Maharshi: Be still

buddha silver

All the texts say that in order to gain release one should render the mind quiescent; therefore their conclusive teaching is that the mind should be rendered quiescent; once this has been understood there is no need for endless reading.

Ramana Maharshi (from Who Am I)

One of the problems of Ramana’s teachings is that they are so simple. Most people do not want to be still and keep the mind quiet. They want to avoid themselves by discussing and understanding the concepts.

Now conceptual discussion has its place, but once one has understood the import of the teachings, namely silence, then it is time to sit down and shut up. Muruganar, who is regarded as Ramana’s closest and most influential devotee, says the same about Ramana’s teachings in his masterpiece Guru Vachaka Kovai:

What our Master clearly teaches by way of great, good, powerful tapas (spiritual effort) is only this and nothing more
BE STILL
Apart from this the mind has no task to do or thought to think

Guru Vachaka Kovai
(verse 773)

And in case you still haven’t got the message, here’s another quote from Who Am I, which is the publication that Ramana had issued at his Ashram as an introduction to his teachings. Note that the Sanskrit word ‘Jnana’ below literally means ‘knowledge’ and in a spiritual context refers to Self-Knowledge/Realisation or Liberation itself:

Questioner: What is wisdom-insight (jnana-drsti)?
Ramana Maharshi: Remaining quiet is what is called wisdom-insight.

Ramana Maharshi (from Who Am I)

Krishnamurti: Meditation is natural

evening sky

I recall walking in the gardens of a local convent in Autumn last year. After meandering around for a while I found my self standing by a tree. I looked up to see a dark angular leaf-less branch silhouetted against a luminous evening blue sky. There was complete stillness and a sense of vastness. The universe was functioning, but “I” was not there. Everything was happening by itself, seemingly magical and uncaused. The silence was deafening, as they say. The universe was, as ever, mysterious, strange and peaceful. It was both familiar and unfamiliar at the same time. Continue reading

Jesus and Krishnamurti: The importance of being alone

I was reading a passage from J. Krishnamurti’s slim book called meditations which reminded me of a passage from The Gospel According to Matthew. The language they use is strikingly similar. I’ll start with the biblical passage as it’s shorter:

But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.
Matthew 6:6

Continue reading