We don’t have to define reality
We don’t even need to see things as they are.
We don’t need to do anything.
Just this.
That’s it.
Naturally,
We already see things as they are,
Effortlessly,
It’s our natural intelligence,
(It’s not ‘ours’)
And wrong concepts are naturally dropped,
(Or maybe they are not).
Reality shines through all of this.
How could it not?
“I am not speaking as an Indian, nor do I believe that any particular philosophy or religion is going to solve our human problems. No human problem can be understood or resolved through a special way of thinking, or through any dogma or belief.”
Jiddu Krishnamurti
Hamburg, Germany, 1st Public Talk 5th September 1956
“There are four kinds of people who study.
The highest are those with practice, with understanding, and with realization.
Next are those with understanding, and with realization but without practice.
Next are those with practice and understanding but without realization.
Lowest are those with practice, but without understanding or realization.”Zen Dawn, J. C. Cleary
Practice, understanding and realisation are all important, but we can deduce from the quote above that of these realisation is the most important. Next in importance is understanding, and least important is practice.
How can this be? How can understanding be more important than practice? Isn’t it often said that an drop of practice is worth an ocean of theory?
Continue reading
In seeking it, it is lost.
In loosing it, it is found.
If you never heard of it, you would never seek it;
If you never sought it, you would (probably) never find it.
Thus the importance of hearing about it.
Thus the importance of seeking it.
Thus the importance of letting it go.
Thus the importance of finding
That which was always here.
Peace and blessings
❤
Don’t try to figure it out,
The mind will never get this.
My mind still hasn’t got it,
Yet I am.
There is nothing to find here.
No matter how hard you look
You can never find it.
Ahh! It is here!
To study the buddha way is to study the self.
To study the self is to forget the self.
To forget the self is to be actualised by myriad things.
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First there was the gradual path, the progressive path: I could, through practice, become enlightened.
Then there was the instant path, the sudden path: I could, through a flash of insight, become enlightened.
Now, I am happily lost. Continue reading
The following excerpt is taken from the book “How to see yourself as you really are” by the Dalai Lama:
What makes all this trouble in the world? Our own counterproductive emotions. Once they are generated, they harm us both superficially and deeply. These afflictive emotions accomplish nothing but trouble from beginning to end. If we tried to counteract each and every one individually, we would find ourselves in an endless struggle. So what is the root cause of afflictive emotions that we can address more fruitfully? Continue reading
Tom Das 