Devotion is key | Do we need to make an effort? | Yoga Vasistha | Sadhanai Saram

We need to make an effort, but the primary effort we make is to let go and surrender ourselves to Him, and then it’s done by God’s Grace. You’ll find all the answers come, synchronicities happen, or a great difficulty will come your way and it will give rise to a Jewel.

Here is a link to the piece about Sadhanai Saram mentioned in this video.
https://tomdas.com/2020/11/05/sadhanai-saram-the-essence-of-spiritual-practice-devotion-and-self-enqiry-ramana-maharshi-advaita-vedanta/

This video was recorded live during a Satsang meeting with Tom Das and put together by volunteers.

To attend satsang, see here: https://tomdas.com/events.

For guided meditations see the ‘guided meditation’ playlist here: https://www.youtube.com/c/TomDasNonduality/playlist

For recommended reading for liberation see here: https://tomdas.com/2020/10/19/recommended-reading-books-for-enlightenment-liberation-and-self-realisation/

To book a 1 to 1 session with Tom see here: https://tomdas.com/nondual-spiritual-counsellor/

Loving and thinking of My Lord, Guru Bhagavan Ramana Maharshi | Muruganar

318. By thinking of my Lord, thought waves came to a complete rest. I was freed from attachment to action I performed. I separated from potential associations that approached me. I merged everywhere with mauna, the virtuous conduct of abiding as being.

319. Because thinking of my Lord yielded bliss for me, I realised that my Lord is the very form of bliss. By experiencing my lord through the mauna-consciousness in my heart, I too became, with delight, that [bliss]

320. Because the thought of our Lord destroys completely all other thoughts, devotees will come to experience the grace that is supreme tranquillity thought that thought of our Lord. The potency of the supreme power of our Lord’s mauna will destroy the ego of true devotees, bestowing on them the experience of our Lord’s very own real nature, the Self, jnana.

313. Why seek a tapas other than true love, the melting of the mind that comes from meditating on my Lord?

314. No other tapas is required for those whose minds have dissolved by meditating on the Lord.

315. Melting within by repeatedly thinking of him in a loving way became the cord with which the Lord tied me to himself. His ultimate real nature, existing as the unique pure being, surged forth as pure consciousness, absolutely blemishless grace.

The above verses are from The Shining of my Lord by Sri Muruganar


Guru Vachaka Kovai, Verse 659:

659. Those people who lack consciousness of being, the natural light [I am], and who consequently come, through ignorance, under the spell of karma and suffer, will have their delusion ended and reach the Self, the supreme reality, through meditation on a divine form that is dear to them.

Give everything to God. What remains is what you ARE

Give everything to God. We give everything to God and what’s left is what we are. What remains is love, love in your heart. The tranquility that feels whole that feels right, it feels gentle, it feels right. Feels like home, that’s what we are looking for.

This video was recorded live during a Satsang meeting with Tom Das.

Ramana Maharshi quoting Shankara on Bhakti (The path of love and devotion)

In talk number 428 from the book Talks with Sri Ramana Maharshi, Ramana Maharshi selects 10 verses from Sivananda Lahari, a devotional work of 100 verses written by Sri Sankara. In it, Bhakti is described, and Ramana has provided his own free translations of the meaning of the verses. So, here in the following text we have in effect a combined statement on Bhakti from both Shakara and Ramana!

!Praise and blessings to Sri Ramana and Sri Shankara!

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Sri Ramana Maharshi


(1) What is bhakti?

Just as the ankola fruit falling from the tree rejoins it or a piece of iron is drawn to magnet, so also thoughts, after rising up, lose themselves in their original source. This is bhakti. The original source of thoughts is the feet of the Lord, Isvara. Love of His Feet forms bhakti. (Verse 61)

(2) Fruit of bhakti:

The thick cloud of bhakti, formed in the transcendental sky of the Lord’s Feet, pours down a rain of Bliss (ananda) and fills the lake of mind to overflowing. Only then the jiva, always transmigrating to no useful end, has his real purpose fulfilled. (Verse 76)

(3) Where to place bhakti?

Devotion to gods, who have themselves their origin and end, can result in fruits similarly with origin and end. In order to be in Bliss everlasting our devotion must be directed to its source, namely the Feet of the ever blissful Lord. (Verse 83)

(4) Bhakti is a matter only for experience and not for words:

How can Logic or other polemics be of real use? Can the ghatapatas (favourite examples of the logicians, meaning the pot and the cloth) save you in a crisis? Why then waste yourself thinking of them and on discussion? Stop exercising the vocal organs and giving them pain. Think of the Feet of the Lord and drink the nectar! (Verse 6)

(5) Immortality is the fruit of Devotion:

At the sight of him who in his heart has fixed the Lord’s Feet, Death is reminded of his bygone disastrous encounter with Markandeya and flees away. All other gods worship only Siva, placing their crowned heads at His feet. Such involuntary worship is only natural to Siva. Goddess Liberation, His consort, always remains part of Him. (Verse 65)

(6) If only Devotion be there – the conditions of the jiva cannot affect him.

However different the bodies, the mind alone is lost in the Lord’s Feet. Bliss overflows! (Verse 10)

(7) Devotion always unimpaired:

Wherever or however it be, only let the mind lose itself in the Supreme. It is Yoga! It is Bliss! Or the Yogi or the Bliss incarnate! (Verse 12)

(8) Karma Yoga also is Bhakti:

To worship God with flowers and other external objects is troublesome. Only lay the single flower, the heart, at the feet of Siva and remain at Peace. Not to know this simple thing and to wander about! How foolish! What misery! (Verse 9)

(9) This Karma Yoga puts an end to one’s samsara:

Whatever the order of life (asrama) of the devotee, only once thought of, Siva relieves the devotee of his load of samsara and takes it on Himself. (Verse 11)

(10) Devotion is Jnana:

The mind losing itself in Siva’s Feet is Devotion. Ignorance lost! Knowledge! Liberation! (Verse 91)

Q. Can you briefly define Jnana Yoga vs Bhakti Yoga and how they relate to Advaita and Vedanta?

Krishna The ignorant speak of yoga as different from the path of knowledge

Q. Can you briefly define Jnana Yoga vs Bhakti Yoga and how they relate to Advaita and Vedanta?

Tom: Jnana yoga usually refers to the use of (intellectual) knowledge in the mind used to remove ignorance, a thorn to remove a thorn, and then the thorn of ‘knowledge’ is itself allowed to fall away; Bhakti yoga is faith, love and devotion from the heart to Self/Guru/God. These 2 yogas seem different at first, but then they quickly merge together to remove ignorance and end suffering, which is what the word ‘yoga’ means of course. Both of the above are part and parcel of Advaita Vedanta as per the Upanishads, Gita, etc.

Q. What about Advaita vs. Jnana?

Tom: Advaita Vedanta, as a traditional teaching is the general term used to refer to the teachings of the Upanishads, Bhagavad Gita, Brahma Sutras and a few other traditional texts. Jnana yoga refers to one part of the teachings of Advaita Vedanta. Other aspects of Advaita Vedanta include Bhakti Yoga, Raja Yoga and several other teachings found in the above aforementioned texts.

Advaita, literally means not-two. Jnana means knowledge. Jnana can either mean relative knowledge in the mind, which is the means of jnana yoga, or it can refer to the Absolute, which is not really knowledge per se as it is beyond ideas/conceptualisation, but the word Jnana is sometimes used nonetheless. This ‘absolute Jnana’ is synonymous with Advaita and points to that which is beyond both Advaita and Jnana, ie. God or True Self! It is also known as Parabhakti (divine love), Aparokshanubhuti (direct experience), Moksha (freedom) and various other terms, none of which fully capture what is spoken of!

Sri Ramana Gita |Ramana Maharshi: Bhakti Yoga as a complete path to Final Liberation

Also see: Recommended Reading: Books for Enlightenment, Liberation and Self-Realisation

Here, in the Sri Ramana Gita, Bhagavan Sri Ramana Maharshi speaks of Bhakti (devotion towards God or Guru or Self) as a complete path to the Divine and a complete path to Spiritual Liberation.

May we praise Sri Ramana for his words!

May we have gratitude to Sri Ramana for his teachings!

May we love Sri Ramana for His Presence in Our Hearts!

All praise to Ramana!

All praise to Him who is God!

All praise to Him in our Hearts!

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SRI RAMANA GITA

CHAPTER 16: ON BHAKTI

1. Then, questioned regarding Bhakti, the best of men, the highly auspicious Bhagavan Ramana Maharshi, spoke thus:

2. The Self is dear to all. Nothing else is as dear. Love, unbroken like a stream of oil, is termed Bhakti.

3. Through Love the Sage knows that God is none other than his own Self. Though the devotee, on the other hand, regards Him as different from himself, yet he too merges and abides in the Self alone.

4. The Love which flows (unbroken) like a stream of oil, towards the Supreme Lord, leads the mind infallibly into pure Being, even without one’s desiring it.

5 & 6. When the devotee, regarding himself as a separate, limited individual of poor understanding, and desirous of deliverance from suffering, takes the omnipresent Supreme Reality to be some deity and worships it, even then he attains in the end That (alone).

7. Oh best of men, one who attributes names and forms to the deity, through those very names and forms, transcends all name and form.

8. When Bhakti has grown perfect, then hearing once (about Reality) is enough, for it confers perfect Knowledge.

9. Bhakti not continuous like a stream is called intermittent Bhakti. Even this is bound to result in supreme Bhakti.

10. One who practises Bhakti for a desired end finds no fulfillment on attaining it and then again worships God for the sake of eternal happiness.

11. Bhakti, even when accompanied by desire, does not cease with the achievement of the desire. Faith in the Supreme Person develops and goes on increasing.

12. Growing thus, Bhakti in course of time becomes perfect.

By means of this perfect and supreme Bhakti, even as by jnana, one crosses (the ocean of) Becoming.

This is the sixteenth chapter entitled ‘ON BHAKTI’ in Sri Ramana Gita, the Science of Brahman, and the Scripture of Yoga composed by Ramana’s disciple Vasishta Ganapati.


Tom:

May we praise Sri Ramana for his words!

May we have gratitude to Sri Ramana for his teachings!

May we love Sri Ramana for His Presence in Our Hearts!

All praise to Ramana!

All praise to Him who is God!

All praise to Him in our Hearts!