Krishnamurti: have no shelter outwardly or inwardly

rose red enlightenment

Over the next few days I’ll be sharing a series of posts written by J. Krishnamurti. I hope you enjoy them, but also I hope you will take the time to slow down, read them carefully, ponder and see the simple profundity they indicate. Best wishes to you ❤

The following is written by Jiddu Krishnamurti, taken from BULLETIN 4, 1969

Death is only for those who have, and for those who have a resting place. Life is a movement in relationship and attachment; the denial of this movement is death.

Have no shelter outwardly or inwardly; have a room, or a house, or a family, but don’t let it become a hiding place, an escape from yourself.

The safe harbour which your mind has made in cultivating virtue, in the superstition of belief, in cunning capacity or in activity, will inevitably bring death.

You can’t escape from death if you belong to this world, to the society of which you are. The man who died next door or a thousand miles away is you. He has been preparing for years with great care to die, like you. Like you he called living a strife, a misery, or a jolly good show. But death is always there watching, waiting.

But the one who dies each day is beyond death.

To die is to love.

The beauty of love is not in past remembrances or in the images of tomorrow. Love has no past and no future; what has, is memory, which is not love. Love with its passion is just beyond the range of society, which is you.

Die, and it is there.

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Total Freedom

Freedom from suffering is a total freedom.

Which means you are free to suffer.

Suffering is ok. When it’s ok, it’s no longer suffering. Just sensations, some more comfortable than others, the body-mind organism naturally responding to the feedback provided by the senses.

It’s just what ever is happening.

What is.

Freedom, no doer, who sees there is no doer?

Q: But who sees there is no doer? Isn’t it the ego itself that sees through the illusion of self?

I use the word ‘ego’ to be synonymous with ‘doer’. Because there is a belief in being a doer, there is the notion that ‘I can change this’, ‘I can get somewhere better’, which is the seeking. This seeking is a subtle form of suffering.

When the doer is seen to be false, the seeking starts to collapse, and suffering fades.

To answer your question: who or what sees there is no ego? That which previously saw the ego is that which sees there is no ego. It is never the ego that sees: the ego is a construct of thought, which is always the seen.

Freedom is Absolute Total Forgiveness

(This question is continued from a prior post: Responsibility: if there is no doer and no-self…then what about responsibility?)

Question: OK, you mentioned total forgiveness? That’s confused me. Why do you say that?

Tom: Well everything is just unconditionally accepted, choicelessly. That’s just the way things are. Whatever happens is whatever happens, and in that sense it is totally accepted regardless of what the body-mind thinks of it.

You could say our naturally awareness accepts and ’embraces’ everything within that happens within our awareness. In that sense there is constantly total forgiveness, or total  love, not the emotional love or forgiveness, though these phenomena tend to arise more frequently, but the choiceless acceptance/love/forgiveness of whatever is happening.

forgiveness-and-love-naturally-emerge

Poetry: Notice the tendency to cling

wheat-gold
Notice the tendency to cling,
Notice the suffering that ensues,
Clinging…suffering…
Suffering…clinging…
Be sensitive to any psychological discomfort,
See how subtle this suffering can be!
The clinging is the suffering
The suffering is the clinging.
Then, perhaps, notice how the mind sets up another ideal:
The ideal of not clinging.
The goal of no clinging,
And therefore no suffering.
– how wonderful that would be!
(so the mind thinks)
The mind is caught in the same trap!
Learn to see this trap,
Learn to sense this trap,
Learn to feel what this trap feels like,
Learn its taste, its weight,
In all its guises,
Learn the tune it plays in your body and mind.
In Freedom all is allowed:
Clinging, no clinging,
It’s all allowed.
There is no trying to get rid of anything,
No striving for perfection,
But seeing life for what it is,
Naturally emerges.
There is nothing wrong with striving for change,
For trying to achieve an ideal.
Nor is there an issue with letting go,
With allowing things to be as they are.
Both these movements have their role,
Both clinging and lettings go are parts of life.
Freedom doesn’t care,
Freedom doesn’t mind,
And so things naturally balance out,
Or not
– either is ok.

Ramana Maharshi Quote: There is no goal to be reached.

Tom’s comments:

God is already here,

wholeness is ever-present.

Call it what you want,

THIS-IS-IT

(At this level, even self-inquiry is a joke)

https://tomdas.com/quotes/

Ramana Maharshi: remaining quiet and aware is the state of mind to aim at

Ramana Maharshi sitting

Questioner:  There are times when persons and things take a vague, almost transparent form, as in a dream. One ceases to observe them as outside, but passively conscious of their existence, while not actively conscious of any kind of selfhood.  There is a deep quietness in the mind.

Is it at such times that one is ready to dive into the Self? Or is this condition unhealthy, the result of self hypnotism? Should it be encouraged as yielding temporary peace?

Ramana Maharshi:  There is Consciousness along with quietness in the mind.  This is exactly to be aimed at.  The fact that the question has formed on this point, without realizing that it is the Self, shows that the state is not steady but casual.

The word ‘diving’ is appropriate when there are outgoing tendencies, and when, therefore, the mind has to be directed and turned within, there is a dip below the surface of externalities.  But when quietness prevails without obstructing the Consciousness, where is the need to dive?

Taken from Talks with Ramana Maharshi, Talk 348


Tom’s comments:

The sadhana (spiritual practice) that Bhagawan recommends above is to simply remain quiet (in mind and thought) and also to remain aware.

This is self-knowledge. This is the Self.

When thoughts can come and go without disturbing this essential quality of mind, there is no need to ‘dive’ using the tools of Self Inquiry (ie. the question ‘Who am I?’). With time it may be seen that nothing ever disturbs this ‘peace that passeth all understanding’, and that nothing ever did.

It was always here, fully manifest, right under our noses.

Here is the gateway to Self-knowledge or liberation.