Dare to question, and more…

Here are some recent quotes from my Facebook page:

 


It should be obvious that something is not necessarily true just because it is written in a sacred text or spoken by some great authority/teacher.

History and experience shows us that even highly intelligent people capable of great logical thinking can often have bizarre irrational beliefs


There is never a feeling of doership. What is called the feeling/sense of doership is just a cluster of sensations that is interpreted by the mind/thought as indicative of doership.


The concept of non-doership roots out the concept of doership. Then both concepts are let go of and neither concept exclusively operates in the mind.


Most seekers I work with are consciously or unconsciously seeking a subtle object and think lasting fulfillment will come through that. ie. They are seeking enlightenment as an experience. Much of my teaching is simply dispelling that notion in such a way that the seeker clearly sees.


Another way of putting it is that the feeling of doership can continue but that doesn’t mean you are a doer.


Oneness is also a story…a nice story, but a story nonetheless


What is, is. Accept it and move on. This doesn’t mean that you just passively accept things such as injustice…

Do you get what I’m saying?

There is no doer here, there never was one 😮


I don’t buy the whole ‘there is no time’ thing. When you look at it, time is just a way of describing movement.


The key is to see through the separate doer.

(Can you find a separate doer-entity? Where is this autonomous entity that supposedly authors thoughts and actions?)

When that is seen, what more can be done?

This is the whole purpose of atma vichara (self-inquiry)


The whole world is your guru, each and every experience, constantly emanating pure-teaching-essence beyond words.

Just be open and listen


Yes, that’s one of the reasons a genuine living teacher can be so useful – to indicate the total normality of this. Ramana himself said this many times…
Q: How can I attain Self-realisation?
Ramana Maharshi: Realisation is nothing to be gained afresh; it is already there. All that is necessary is to get rid of the thought ‘I have not realised’.

Silence of the mind (relative silence) allows us to notice the Silence that is ever-present, the Silence that is beyond both noise and (relative) silence.

It is the Silence of our very being, the Silence of where we are looking from.


There seem to be a lot of people on Facebook saying silence is the best way and that silence is the highest form of teaching


Ramana’s lineage? Ramana had no lineage. Ramana never gave authority for other’s to teach in his name, not even his closest disciples. Many teachers have been deeply affected by his teachings, myself included, but this is quite different to saying you are in Ramana’s lineage.

Debate, critical thinking and constructive criticism are important parts of spirituality and are to be encouraged. Who’s with me on this?


To say there is no one here is like saying there are no waves on the ocean. There is no separate self, just as there are no separate waves, but I am here, just as (I assume) you are.


The concept of a wave is a fiction, but also points to something true: the phenomenon of a wave.


Q: It’s all about ONENESS
Tom: For me that’s another belief. It can be a useful teaching, until it’s not.

Freedom, beyond all concepts and all stories, embracing all concepts and all stories.


How can we know something has no limitations?


Being ‘okay with that’ is freedom

If you think you are definitely not the body or that the world is definitely an illusion, you have probably stumbled into the world of beliefs.


This much I know: it happened the way it happened. All else is speculation (not that there is anything wrong with speculation).

The desire to improve can be very healthy


We think we chose to read or hear the teachings and apply them. When we understand the teachings more fully, we realised that the teachings came to us, they were a gift to us, that they chose us, and they work their magic on us.


Most do not go far enough and remain caught up in words, beliefs, teachings and spiritual-sounding slogans


Inquiry is only needed to remove ignorance (belief in the doer). When ignorance is seen to be non-existent, where is the need of inquiry?

Know your limits. Be honest. Be humble. Do not cling to beliefs. Admit and know what you don’t know.


Perhaps freedom itself is not conditional, but the realisation of the unconditional freedom is conditional.


What in ignorance is taken to be the subject,
in Understanding is seen to be an object.

 


No need to surrender.
Just ‘what is’.



THIS IS IT

Anyone else think that your personality has to be perfect and that every pore of your being has to exude an energy of loving kindness in order for the Freedom that already is to be realised? What a prison!

With respect to seeking enlightenment, what’s wrong with THIS, right now?

Freedom is already totally completely here.

Stop all this worrying and obsessing over the apparent individual and here it is, full and complete. No need to improve the individual or the world. Then things start to right themselves naturally, according to natural law. Not that you care. It’s just the way it is.

No need to judge and evaluate apparent ‘teachers’ – that’s more obsessing about the apparent individual, the individuality you project onto them.

Now there is nothing wrong with desire to improve oneself or the world. It is quite natural in certain circumstances. The desire to change something happens by itself when it happens. It too is Spontaneous Arising, a part of ‘what is’.

Look! See! Notice! All these phenomena are empty of any independent doer-self-entity.

Freedom is already here. What does it feel like? It feels like THIS. No need to seek a new or better experience, although that too is allowed. THIS IS IT.

In seeing truth, love is

mountain valley light

In Freedom, you don’t care about love, or any other projected ideal.
You don’t try to be more ethical. Maybe you are more loving, maybe you are not.

That’s why this automatically tends towards love – because there is no motive, because the ego is not at play. It may go against intuition but love does not care about love.

Love just is when things are seen for what they are.
To put it more poetically, in seeing truth (of no-self), love is.

The above is an excerpt from the article Love, Happiness and Non-duality

Levels of reality

water oceanic
Are there levels of reality?

I have often seen people talk and write about various levels of reality. Typically, they talk of the level of the absolute and the level of the relative. On the level of the absolute, everything is one, so they say. Whereas on the relative level, the level of being a person different rules apply. On the relative level differentiation exists, we talk to each other, we love one another, we get annoyed and irritated, we buy fast-food from time to time, and yet ultimately, at the highest and truest level we are told this is all oneness.

Well let me start off by saying that I reject the notion of levels of reality. I think reality has various aspects, but not levels per se. Now this may seem like a minor difference, a play of semantics if you will, but let me explain the difference.

Talking about the same thing in different ways

When I say reality has various aspects, all I really mean is that there are various ways you can talk about reality – actually there are various ways you can talk about anything. That doesn’t mean there are different levels of reality.

Lets take a simple example: lets take a human body. You can talk about a human body  in different ways. You can talk about it in terms of its size: you can say it is big, small, medium. You can talk about its age: is it a young or older body. You can talk about it in terms of organ systems such as the cardiovascular system or digestive system and how they function and describe the body that way, or you can talk about its anatomy and how various parts of it fit together. You can talk about the body’s name and culture – eg. maybe it is called John and it comes from the United Kingdom, you can talk about its occupation. You could talk about its fashion sense, its muscularity…

…ok ok, hopefully you get the idea: there are different ways you can talk about things. There are different conceptual frameworks from where we can view the body. And this is true for anything. We can talk about a pebble in terms of its age, size, geology or how good it would be to skim on a lake’s surface. We can talk about a lake in terms of its scenic beauty, how choppy its water are, its phosphorus content, or remark how it is all made up (mainly) of water.

Now, how many levels does a body or a pebble have? It doesn’t actually have any levels at all – there is only one body or stone (in the above examples) – it’s just that we can talk about them in various ways. In the same way there are no levels in reality, just different ways of talking about it.

No particular conceptual framework is intrinsically higher than another

Also note that no particular way of talking about the body or a pebble is intrinsically better that any other way. It just depends on what you want the conceptual framework to achieve. For example, if you want to skim a stone on the surface of a lake, then it’s less useful to talk about the geology of the stone, and more useful to look at it in terms of its shape and size with respect to achieving your goal (skimming it across the lake). You can’t legitimately claim that one way of viewing something is intrinsically higher and another way is lower, which is something you often hear when talking about ‘ultimate reality’ or the ‘highest level’. It just depends on how well the way you are conceptualising and viewing the object(s) in question fits in with your goal.

It depends on what you want to achieve

Similarly, it is not necessarily better to talk about the body in terms on physiology or organ systems compared to it’s occupation or fashion sense. As previously stated, it just depends on what you want to achieve. If the body has a disease, then understanding the physiology and how to correct any imbalance or defect in this is useful. Conversely if you are going out on a first date, then perhaps a degree of fashion sense would be useful.

No paradoxes, no contradictions

Also there in no contradiction in talking about a single object in different ways depending on the context. There is no paradox that a stone has both an age and a shape, or that a river is a single system made up of a variety of different things, all of which are in motion. There is a consistent underlying reality that underpins the various ways we talk about it. No contradiction or paradox at all.

Different ways of talking about the same experience

Remember, what we are talking about here is our experience of reality. Our reality is our experience – that’s all we know. We can talk about how everything we perceive is non-different to our consciousness, and we can also talk of how things interact within this consciousness, and the rules and consequences thereof. These are just different ways of talking about our experience and our experiences. No particular way is higher or lower, and there are no actual ‘levels’ that exist apart from our conceptualisations.

The description is not the described

We can chose how to conceptually carve up and talk about our experiential reality in order to achieve certain specific aims. To that end these conceptual maps are useful and often necessary. However we must not mistake any particular conceptual map of (our experience of) reality for reality, just as no particular way of describing the body is the body itself.