We have been given such a gift to have dreams. In the dream entire reality is created and projected by our minds, by our consciousness, and everything we see in the dream is our mind.
In this video Tom explains how taking on this conceptual view regarding waking life can help you to see your body mind as a projection and not what we truly are. The Guru is a projection, the teaching is a projection, the seeker is a projection – they are all ‘part of the dream’.
Please subscribe, like and share!
The following dialogue is taken from Talks with Sri Ramana Maharshi, Talk number 265, my additions are in red:
Questioner: There are said to be sadeha mukta (liberated in body) and videha mukta (liberated without body).
Sri Ramana Maharshi: There is no liberation, and where are muktas [the liberated ones]?
Questioner: Do not Hindu sastras [scriptures] speak of mukti [liberation]?
Sri Ramana Maharshi: Mukti is synonymous with the Self. Jivan mukti (liberation while alive) and videha mukti (liberation after the body falls) are all for the ignorant. The Jnani [liberated one] is not conscious of mukti or bandha (bondage).
Bondage, liberation and orders of mukti are all said for an ajnani [ignorant or unliberated one] in order that ignorance might be shaken off.
There is only mukti and nothing else.
The following is the taken from Vichara Shangraham, a text attributed to Sri Ramana Maharshi. Vichara Sangraham is often translated simply as ‘Self Enquiry’ and literally means ‘A compendium of (Self) Enquiry’. This excerpt is very the last section of the text:
Question: What are the characteristics of the jivan-mukta (the liberated in life) and the videha-mukta (the liberated at death)?
Sri Ramana Maharshi: ‘I am not the body; I am Brahman which is manifest as the Self. In me who am the plenary [absolute] Reality, the world consisting of bodies etc, are mere appearance, like the blue of the sky’. He who has realized the truth thus is a jivan-mukta.
Yet so long as his mind has not been resolved, there may arise some misery for him because of relation to objects on account of prarabdha (karma which has begun to fructify and whose result is the present body) [ie. due to destiny], and as the movement of mind has not ceased there will not be also the experience of bliss.
The experience of Self is possible only for the mind that has become subtle and unmoving as a result of prolonged meditation. He who is thus endowed with a mind that has become subtle, and who has the experience of the Self is called a jivan-mukta. It is the state of jivan-mukti that is referred to as the attributeless Brahman and as the Turiya.
When even the subtle mind gets resolved, and experience of self ceases, and when one is immersed in the ocean of bliss and has become one with it without any differentiated existence, one is called a videha-mukta. It is the state of videha-mukti that is referred to as the transcendent attributeless Brahman and as the transcendent Turiya. This is the final goal.
Because of the grades in misery and happiness, the released ones, the jivan-muktas and videha- muktas, may be spoken of as belonging to four categories — Brahmavid, vara, variyan and varishtha. But these distinctions are from the standpoint of the others who look at them; in reality, however, there are no distinctions in release [liberation] gained through jnana [self-knowledge].
Bow to life,
Feel gratitude for the gifts God gives us,
And everything that comes our way
Is a gift from Him
And fall in love,
Fall in love with Life,
Allow Her to take you,
And show you Her treasures.
Allow life to make you whole,
Make you clean,
Clean from outside through to within.
Bow to life,
Gratitude pouring in,
Taking you over,
One with Him,
Purging you of negativity
Ridding you of illusion,
as Love takes over.
Now Love takes over,
It compels you to bow,
And delights you,
Moves you this way and that,
A willing servitude,
All a gift,
Flowing with gratitude,
Flowing with bliss,
Now where are you?
Where are you to be found?
At first you were the lover
-that (subject) which was loving,
But now, where are you?
Where have you gone?
Where is the lover?
Where is the loved?
The distinctions have been lost:
We were once thrown and tossed by the oceans,
This way and that,
But now there is only Ocean,
This way and that.
We were once the Lover,
But now there is only Him,
And Still and Unmoving,
How can I bow to Him,
When there is no me,
and no Him?
How can I love life,
when there is no love,
and no life?
I bow deeply
Many ‘practice orientated paths’ just keep one going round and round samsara. Why? Because the assumption is that the Freedom we seek is not already here and that it has to be obtained.
Many instant-enlightenment teachings also do not result in fruition. Why? Because they shun the need for practice.
For some, diligent practice is required. For others, sporadic practice is required. For some, no practice is required.
For more read here:
The beauty of life,
Making an effort
you have not seen
that which already is.
Not trying to get somewhere,
Not letting go,
Not ‘staying in the moment’,
Not ‘being present’,
(This is just more trying to get somewhere,