Reading Sri Ramakrishna in Calcutta: All Religions point in the same direction

I used to read the works of Sri Ramakrishna as a young teenager. I first came across his books in Calcutta whilst on holiday there visiting family. I think it was in the gargantuan Howrah railway station that I spied a pile of his books. His books, I learnt in later travels to India, can be found in railway stations all over India, often in makeshift stalls that line the train platforms. I remember having to pester my dad to give me the money (was it 5 Rupees?) to buy the small paperback that I still have to this day.

Ramakrishna could barely read and write and his teachings were written down by his friends and devotees. It fills me with a fond nostalgia to read this today (as it popped up on my Facebook timeline!)…

‘Jal’ and ‘Pani’ are 2 words for water in the Bengali language, Jal typically used by Hindus and Pani by Muslims.

 

A Christmas message: was Jesus ever Born?

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The true light that gives light to everyone was coming into the world. He was [already] in the world, and though the world was made through him, the world did not recognize him.
John 1:9-10

Christmas is meant to be about celebrating the birth of Jesus, and the above bible verse tells of his coming. But was Jesus ever born? I’m not asking whether or not he existed, I’m asking was Jesus an entity that was born into this world, or was Jesus something else?

In John’s gospel the opening chapter proclaims the coming birth of Jesus Christ. But in verse 10 (above) it clearly states that Jesus already existed prior to his birth, and prior to the existence of the world: he was already in the world, the world was made through him, but the world knew him not.

This is not referring to the human Jesus made of flesh and blood, but something else, something deeper, more subtle, more universal and more potent. This Christ is the True Light, as per verse 9 above, the deeper essence of Christ. A few chapters later in John’s Gospel Jesus himself testifies that he was never born:

Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.”
John 8:58

Note, Jesus doesn’t say ‘I was’, he says ‘I AM‘, again indicating he is and always has been beyond the notion of time. Anyone who has studied vedanta and other spiritual traditions would be familiar with similar sayings espoused by countless sages in ages gone past.

Jesus is not identifying himself as the body-mind entity, but as the Absolute, the Father, the unborn, that which always IS, that which is never not.

So here’s to wishing you all a very Merry Christmas, and when we come together to celebrate Jesus’s birth, let us remember the deeper import of Jesus’s teachings: to be with the Father, the Absolute, that to which we are all slaves whether we know it or not.

“Teacher, which is the great commandment in the Law?” And he [Jesus] said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind.This is the greatest and first commandment.”
Matthew 22:36-38

And it is in discovering this slavery that we actually ‘become’ free.

So Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise.”
John 5:19

Merry Christmas everyone!!!

❤ ❤ ❤

Join us! Regular Non-Duality & Spirituality Meetings Online and In Person

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Why not join us? We meet online twice a week to discuss non-duality and spirituality. All are welcome, no prior knowledge is required.
Click here for more details or click on the ‘meetings tab above.

Satsang

meditation lake stones

If you have no questions,
We can sit here,
Selfless,
Self seen through,
And be.
This is the real sadhana:
Just an unforced appreciation of the way things are.

If you have questions, ask them, do not hold back.
The true answer is when the question disappears.
Do not cling to knowledge.
This is the advanced path for advanced seekers.

Krishnamurti’s Method

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The following is an excerpt from a talk of Jiddu Krishnamurti that took place in Hamburg, Germany on 5th September 1956. For those of you who are familiar with Krishnamurti’s teachings, you will know that he abhorred the idea of a set method for liberation. However, in his talks he often outlined something that could be called a method in the wider sense, so I have rather cheekily titled this post ‘Krishnamurti’s Method’ 🙂

“So a serious person must surely ask himself this question: is it possible to experience something…beyond the fabrications of the mind? And if it is possible, then what is one to do? How is one to set about it? Continue reading

Insight

Insight is not personal insight.

With personal insight, you have an insight,
You realise this or that,
You realise x, y or z.

All personal insight is based on concepts or thought,
– they are all subject to change,
– they are all subject to doubt.

With Insight it is the person that is seen through;
Insight is there without a person having an insight:
Everything is just Insight,
There is only Insight.

Like realising the lake is a mirage:
Your personal insights and doubts were just ripples on its surface;

Then the whole of spirituality is done for,
No need for any of it anymore,
What else is there to do?
What can be done when there is no doer?

Is reality impersonal?

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This is a question that often comes up, and many teachers often state that reality is impersonal. I myself have written a piece stating just this (complete with an impersonal looking image). However, like so many things we can write and say about reality, it is often correct in one way but false in another. As I’ve stated many times before, reality cannot be captured in words.

We could say that reality is impersonal or both personal and impersonal, or we could say that it is neither personal or impersonal. All these statements would be correct in the correct context.

But are these statements helpful? To say that reality is either personal or impersonal is ultimately besides the point. The essential point is to see things as they are, or rather to stop believing in all our concepts about reality – then reality shines, as it always has done. Who cares if it’s personal or impersonal?

Continue reading