Q: During deep meditation peace is there all the time. But otherwise it comes and goes…I want to have the direct experience of the peace that never comes and goes | Annamalai Swami

 

annamalai swami final talks

Question: During deep meditation peace is there all the time. But there is still a feeling that peace is something that can come and go. I know that this is just an idea, but I want to eliminate this idea and have the direct experience of the peace that never comes and goes.

Bhagavan says, ‘You are always the Self. It is just your notion that you are not the Self that has to be got rid of.’ How does this happen?

Annamalai Swami: The Self is peace and happiness. Realizing peace and happiness within you is the true realization of the Self. You cannot distinguish between peace, happiness and the Self. They are not separate aspects. You have this idea that peace and happiness is within you, so you make some effort to find it there, but at the moment it is still only an idea for you.

The Self is peace and happiness...You cannot distinguish between peace, happiness and the Self.

So, ask yourself, ‘To whom does this idea come? Who has this idea?’

You must pursue this line if you want to have the idea replaced by the experience. Peace is not an idea, nor is it something that comes and goes. We are always That. So, remain as That. You have no birth and no death, no bondage and no freedom. It is perpetual peace, and it is free from all ideas.

The ‘I am the body” idea is what is concealing it. This is what has to go.

The ‘I am the body” idea is what is concealing it. This is what has to go.

Question: So the notion of being the body and the mind comes back and covers the experience?

Annamalai Swami: Yes, yes. This idea, ‘I am the body’ is not there during sleep. Everyone enjoys sleeping, and the reason we enjoy it is because there are no thoughts there. It is the thoughts that arise that cause us all our trouble. There is no separate entity during sleep because no thought has arisen to create the image of one.

When waking comes, this first rising thought, ‘I am the body,’ brings separation, doubts, and confusion. If you can be without it in the waking state there will be the knowledge, ‘I am Ramana, I am Arunachala. Everything is myself.’

…this first rising thought, ‘I am the body,’ brings separation, doubts, and confusion. If you can be without it in the waking state there will be the knowledge…

Rama, Krishna, etc., are all you. It is just this limiting ‘I am the body’ thought that keeps this knowledge, this awareness from you.

In the waking state, the jnani has no limiting thoughts, no ego that identifies with a name and a form. His state is crystal clear. Ramana Bhagavan had no ego, no limiting thoughts, which is why he knew himself to be this peace, this happiness.

Ramana Bhagavan had no ego, no limiting thoughts, which is why he knew himself to be this peace, this happiness

The above excerpt is taken from Annamalai Swami Final Talks, Chapter 14

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