The nature of Awareness

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This aware principle,
Is already always aware.
Without lifting a finger,
It is effortlessly present.

Within this awareness,
A multitude of phenomena spontaneously arise and fall.
Conceptually we say ‘multitude of phenomena’,
But in reality there is just One Seamless Experience.

Whatever phenomena awareness is aware of,
We can call ‘objects’.
No object is this aware principle,
No object is awareness.

There are no actual separate objects,
Just the appearance of separate objects.
The mind, using concepts like a sword,
Carves up our Seamless Experience into apparent parts.

Let us examine this awareness,
Which is not separate from the objects it observes.
Where does it come from?
What is its nature?

Observe, no particular object of awareness is awareness itself:
An object itself cannot be aware,
The perceived cannot perceive.
Therefore awareness is not an object.

There is no knowledge of awareness:
Awareness cannot be seen, touched, smelt, heard or tasted.
In this sense it cannot be known,
But awareness’s existence is self-evident.

What is this awareness?
– I don’t know!
But I know awareness exists. How?
– Because I am aware!

Observe, there is no awareness of awareness itself,
Only awareness of objects,
(Or in Deep Sleep or Samadhi,
the awareness of the absence of objects),
The existence of awareness,
Is inferred from the presence (or absence) of objects.

So what is awareness but an idea,
Based on the assumption of a subject, a seer?
Awareness is a merely a concept,
Indistinguishable from the objects it is aware of.

Objects are awareness,
Awareness is simply the presence of objects
(or the presence of an absence of objects,
as in Deep Sleep or Samadhi).
‘Objects’ and ‘awareness’ are two names for our One Total Seamless Experience.
See this at once!

All these words,
Simply trying to describe,
What is already our direct experience of life,
Right now.

Words simply point,
To the simplicity of this,
This which is so simple:
It is just our direct experience.

Truly,
What we conceive to be awareness.
Is nothing other than our everyday experience of objects,
This.

Truly,
What is conceived to be the Absolute (ie. the Subject)
Is none other than the relative (ie. objects),
This.

In this,
There is no object or subject,
No relative or absolute,
Just this, beyond words, beyond opposites.

There is only this,
Completely obvious,
Self evident,
Alive,
And elusive of conceptualisation.

Many thanks to you all. ropeandsnake.com is now tomdas.com

After receiving lots of feedback I’ve decided to combine my personal website (tomdas.com) together with my blog (ropeandsnake.com).

The result is that all my blog posts that were previously on ropeandsnake.com have now moved across to tomdas.com.

They can now be found under the ‘blog’ tab at the top of the screen.

Can I also take this opportunity to thank you all for your support. I love writing what I write and meeting you in person. It’s a real privilege and blessing to be able to share these teachings with you all!

With love

Tom

 

Bhagavad Gita: Krishna teaches that nature does everything

Arjuna Krishna

Under the influence of false ego one thinks himself to be the doer of activities, while in reality all the activities are carried out by nature as natural process

Bhagavad Gita, Chapter 3 verse 27

Here, in the Bhagavad Gita (The Lord’s Song), Krishna tells his friend Arjuna a great truth: that the notion of there being any separate entity that takes itself to be the doer is false. There is no doer, the ego is a false entity; there is only nature acting according to its own inherent principles.

 

Join us! Regular Non-Duality & Spirituality Meetings Online and In Person

tom-das-meetings-heart-flower

Why not join us? We meet online twice a week to discuss non-duality and spirituality. All are welcome, no prior knowledge is required.
Click here for more details or click on the ‘meetings tab above.

Transforming pleasure into joy

Please click here to read my second article for naturalhealthstar.com. It’s called ‘Transforming pleasure into joy’.

[Update – the above link no longer works so I have posted the article below in full; the first article called ‘The Two types of Happiness’ can be read here.]

In a previous article I wrote about joy as opposed to pleasure. Joy, as I defined it, is a natural feeling of warmth and connectedness we feel when we are with someone we love, when we are doing something we love, or when we are with nature. Pleasure on the other hand, I defined as being to do with acquisition, such as acquiring possessions, or even more subtle ‘objects’ such as acquiring pride, power, sex, certain experiences or respect.

With joy, our sense of self or ego is dimished and so we feel whole. The barrier and resistance of the ego is lessened allowing joy to emerge. With pleasure our sense of self is reinforced and strengthened, and whilst this feels initially positive, it is actually trying to cover up a deeper sense of lack or emptiness and it ultimately destructive and self-isolating. Pleasure becomes addictive whilst joy is deeply soothing.

It’s worth pointing out that in different situations joy goes by different names. When we feel joy whilst looking at a piece of art or listening to music we call it Beauty. When we are with someone we call it Love. When it is through our work we call it Service or Vocation. It is all Joy. It is all Love. These all happen when the sense of self is no longer at play.

So if you want to explore this further I suggest the first thing to do is to simply notice this. Not change it, but just gently notice it. Notice what pleasure feels like, notice how it comes about, notice your thoughts, notice how your body feels, notice the circumstances that gave rise to it, notice how you feel afterwards – you get the idea. The same with joy. Don’t accept my descriptions, but discover for yourself what these two types of experience are like.

The tendency when hearing a teaching like this is to shun pleasure and try to do more joyous things. Whilst this is on the one hand commendable, I would also advise caution. The very desire to maximise joy is actually the same drive for pleasure only in a different guise. Now joy has become an object to be acquired, and this acquisitive desire is the characteristic of pleasure. If you have spent time exploring what joy and pleasure actually feel like in your body you will get an immediate sense of this. So in trying to seek joy, the naturalness of joy is transformed into seeking pleasure. Notice how subtle this is.

On the other hand, if you don’t try to seek or repress pleasure, and instead just look at it, just being with the feeling is actually a form of love, self-love. We can love ourselves, embrace ourselves and not judge or chastise ourselves for seeking pleasure. We can embrace and be with our pleasure seeking. We can accept ourselves for who we are right now, just as we may accept a child or pet animal who is playing up. We are no longer trying to acquire something, we are no longer trying to be joyous. We are also no longer judging ourselves as being good or bad. Instead we are loving ourselves as we are, we are being tender with ourselves and our emotions, and in doing so we transform pleasure into Joy.

Experiment with this if you want, and let me know how it goes.

Love and blessings to you

Nisargadatta Maharaj: In reality there is no person

Nisargadatta_Maharaj

The person is merely the result of a misunderstanding. In reality, there is no such thing.

Feelings, thoughts and actions race before the watcher in endless succession, leaving traces in the brain and creating an illusion of continuity.

A reflection of the watcher in the mind creates the sense of “I” and the person acquires an apparently independent existence.

In reality there is no person, only the watcher identifying himself with the ‘I’ and the ‘mine’.

Taken from I Am That by Nisargadatta Maharaj

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It’s too ordinary to notice

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It’s too ordinary for you to notice.

Whenever you’re seeking,
Whatever you’re seeking,
You’re seeking something else,
A mental projection,
A fantasy.

The self that causes all the mischief,
All the suffering,
Is an imagined entity.
It is seeking its own end
– how absurd!

No-self is already here.
To notice this,
There is nothing that you need to notice,
(Nothing you need to do)
As it is always being noticed.
It is simply the totality of whatever is already being perceived,
And in that totality there has never actually ever been a perceiver,
The perceiver being an imagined entity.

Ask yourself “Who am I?”,
“What is the I”,
And you will find no “I” there,
“I” being just an empty thought.

Reality is simply that which remains
When no actual “I” is seen,
When things are seen as they are,
Which is always the case.

There is nothing you need to do,
Nothing to realise,
Only cease adding the notion of “I”,
Only cease to believe in that “I” for which there is no evidence.

Then the notion of “I” can still appear,
The “I” can still come and go as it pleases,
(for this “I” is just a thought,
and like all phenomena,
its appearance cannot be controlled,
spontaneously appearing and disappearing by itself)
But it is no longer believed in.

The “I” being seen through,
Reality shines by itself,
As it has always done.

This is nothing new,
I hesitate to say nothing special,
As it is also truly wonderful.

Reality being everywhere and ever-present
– what is more ordinary and commonplace than that?

Being fearless

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Being fearless,
The body becomes wide open,
The heart sensitive and vast:
All thoughts, feelings and sensations are welcome here,
Even fear.

Completely open
We truly feel.

Willing to feel,
We are truly alive.

Not resisting,
We feel whole, connected.

Not knowing what will happen next,
Isn’t this true freedom?

We don’t have to define reality

Leopard

We don’t have to define reality
We don’t even need to see things as they are.
We don’t need to do anything.
Just this.
That’s it.

Naturally,
We already see things as they are,
Effortlessly,
It’s our natural intelligence,
(It’s not ‘ours’)
And wrong concepts are naturally dropped,
(Or maybe they are not).

Reality shines through all of this.
How could it not?