Author: Tom Das

What is non-duality anyway?

~ Tom Das ~ 16 Comments

lotus flower

This website is sub-titled ‘Spirituality and Non-Duality’. But what exactly is non-duality (advaita in Sanskrit)? Even in spiritual circles only a few people will ever come across the notion of non-duality and fewer still seem to be interested. From my point of view that’s a real shame as as far as I can see, non-duality is where spirituality gets real and freedom can become reality. Continue reading →

Sudden vs gradual enlightenment

~ Tom Das ~ Leave a comment

pine cone

First there was the gradual path, the progressive path: I could, through practice, become enlightened.

Then there was the instant path, the sudden path: I could, through a flash of insight, become enlightened.

Now, I am happily lost. Continue reading →

Annamalai Swami: How to calm the mind

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annamalai swami final talks

The following is an excerpt from the book ‘Annamalai Swami Final Talks’ (bold added by me):

Annamalai Swami: ….Your mind is an insubstantial shadow that will follow you around wherever you go. Attempts to eliminate or control it cannot succeed while there is still a belief that the mind is real, and that it is something that can be controlled by physical or mental activity.

Question: But this shadow mind must still be eliminated by some means.
Continue reading →

Annamalai Swami: How to stabilise in the Self

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annamalai swami final talks

The following is an excerpt from the book ‘Annamalai Swami Final Talks’ (bold added by me):

Question: One can have a temporary experience of the Self, the underlying reality, but then it goes away. Can you offer any guidance on how to stabilise in that state?
Continue reading →

Dalai Lama: end suffering by developing insight

~ Tom Das ~ Leave a comment
(Photo by Oli Scarff/Getty Images)
(Photo by Oli Scarff/Getty Images)

The following excerpt is taken from the book “How to see yourself as you really are” by the Dalai Lama:

What makes all this trouble in the world? Our own counterproductive emotions. Once they are generated, they harm us both superficially and deeply. These afflictive emotions accomplish nothing but trouble from beginning to end. If we tried to counteract each and every one individually, we would find ourselves in an endless struggle. So what is the root cause of afflictive emotions that we can address more fruitfully? Continue reading →