Live today: interview with Tom Das at Buddha at the Gas Pump

Just a reminder that I will be interviewed live today by Rick Archer from Buddha at the Gas Pump today at  11.30am US central time (5.30pm UK time, 4:30pm GMT).

If you want to watch it the interview will be streamed here:

 

Don’t believe the false sense of limitation

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In spiritual matters, if the first step is in the wrong direction, the whole path follows in being wrong. The very suffering it aims to quench is perpetuated by this initial mistake. Once this tiny mistake is corrected, the path becomes straight and clear and Spirit pours through. What mistake is it that I am talking of? The mistake is to think of yourself as being a limited entity.

The mistake is to think of yourself as being a limited entity.

It is like travelling on a wagon with a stone lodged on one of the wheels: the ride is bumpy and uncomfortable. And the faster you drive, the more effort you put into it, the bumpier the ride – there are no points for effort here.

Effort alone is not enough. Effort has to be skilfully directed for it to be effective. We must attack the problem directly at its root. If you take the time to stop and examine the wagon, then remove the stone from the wheel, the journey becomes smooth. Furthermore, much less effort is required to drive once the root problem is solved. Similarly we must also stop and look at our very basic assumptions about life, challenge them, see how they are erroneous and cause needless suffering and ensure they do not operate in daily life.

Effort alone is not enough. Effort has to be skilfully directed for it to be effective.

And what are these assumptions? They are primarily about our identity, our idea of ‘self’ or ‘me’ or ‘I’, also known as the ego. As long as you assume you are a limited separate entity you will consider yourself to be vulnerable to injury and death, so suffering will continue. You will seek security and pleasure, and fear uncertainty and pain.

As long as you assume you are a limited separate entity you will consider yourself to be vulnerable to injury and death, so suffering will continue.

This in turn gives rise to the notion of doership – the notion that the individual is master and controller of their thoughts and actions. There are many other concepts that we hold, often unconsciously, but all are tied to this notion of a separate ‘I’ (the illusion of separation). If that is rooted out, then all the other branches that grow from it wither and die. If the ‘I’ is left intact, then new falsehoods grow back and suffering continues.

So instead of simply ploughing forwards on a spiritual path, first try to stop and look. Find out who you really are. In terms of spiritual understanding realise that this does not mean that you accumulate more knowledge of ‘who you are’. It means that you dispel falsehoods. Find out your concepts of what you are and critique them. When all false assumptions are seen to be mistaken, then they are naturally discarded and what remains is what you are: Ultimate Truth.

So instead of simply ploughing forwards on a spiritual path, first try to stop and look. Find out who you really are…When all false assumptions are seen to be mistaken, then they are naturally discarded and what remains is what you are

This cannot be described, and need not be described. Every description is misleading, including calling it ‘Ultimate Truth’. It can only be ‘lived’ or ‘experienced’. Self-knowledge is non-conceptual; for how can the Self, what you are, be encapsulated in words? It cannot!

All descriptions of Truth have value as they may be useful pointers on the way but they should be known to be ultimately false. Hold onto helpful teachings while they are useful, then throw them away! (They fall away naturally if you let them)

Zen Master Huang Po: Studying the Way

Huang Po Zen Teachings

Regarding this Zen Doctrine of ours, since it was first transmitted, it has never been taught that men should seek for learning or form concepts. ‘Studying the Way’ is just a figure of speech. It is a method of arousing people’s interest in the early stages of their development

In fact, the Way is not something which can be studied. Study leads to the retention of concepts and so the Way is entirely misunderstood. Moreover, the Way is not something specially existing; it is something called Mahayana Mind – Mind which is not to be found inside, outside, or in the middle. Truly it is not located anywhere.

‘Studying the Way’ is just a figure of speech…In fact, the Way is not something which can be studied.

The first step is to refrain from knowledge-based concepts. This implies that if you were to follow the empirical method to the utmost limit, on reaching that limit you would still be unable to locate Mind.

The way is spiritual Truth and was originally without name or title. It was only because people ignorantly sought for it empirically that the Buddhas appeared and taught them to eradicate this method of approach.

The first step is to refrain from knowledge-based concepts.

Fearing that no one would understand, they selected the name ‘Way.’ You must not allow this name to lead you into a mental concept of a road. So it is said, ‘When the fish is caught we pay no more attention to the trap.’

When body and mind achieve spontaneity, the Way is reached and Mind is understood.

A shramana [seeker, monk] is so called because he has penetrated to the original source of all things. The fruit of attaining the shramana stage is gained by putting an end to all anxiety; it does not come from book-learning.

Taken from The Zen Teaching of Huang Po (Chun Chou record no. 29)

Livestream interview with Tom Das at Buddha at the Gas Pump 23rd July 2016

In case anyone wants to hear me talking about this stuff…I’m going to be interviewed LIVE on Buddha at the Gas Pump.

It will take place and be livestreamed on Sat 23rd July 11.30am US central time (5.30pm UK time). Click below for how to watch the livestream

Upcoming Interviews

Zen Master Huang Po: the true teaching

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Q: Up to now, you have refuted everything which has been said. You have done nothing to point out the true Dharma [the true teaching, the true way] to us.

Huang Po: In the true Dharma there is no confusion, but you produce confusion by such questions. What sort of ‘true Dharma’ can you go seeking for?

Q: Since the confusion arises from my questions, what – will Your Reverence’s answer be?

Huang Po: Observe things as they are and don’t pay attention to other people. There are some people just like mad dogs barking at everything that moves, even barking when the wind stirs among the grass and leaves.’

Taken from The Zen Teaching of Huang Po (Chun Chou record no. 28)


Tom’s comments:

The questioner appears frustrated at not being able to obtain anything tangible from Huang Po. ‘What is the true teaching? What is The Way?’, he asks.

The master replies: you yourself create the confusion, the questions being evidence of this. Is there even a ‘true Dharma’ to be sought?

The answer? Just be with what is, see things as they are, don’t worry about the words and ideas of others caught up in their own illusions and fears.

 

Zen (Chan) master Yuanwu: No fixed teaching

Central_Asian_Buddhist_Monks
A fresco from the Bezeklik Thousand Buddha Caves

All teachings are expedients

just for the purpose of breaking through obsessions, doubts,

intellectual interpretations & egocentric ideas

Yuanwu (1063-1135)

Tom’s comments:

If there was ever a dogma in Zen Buddhism* (and there is no dogma by the way) it is that there is no fixed Zen teaching. In Yuanwu’s letters, from which this quote was taken, Yuanwu gives us a no frills introduction and foray into the heart of Zen.

In this quote he gets straight to telling us how the Buddhist teachings work: the teachings are not necessarily  100% true in themselves, but are devices used to set us free. What is the correct teaching? It’s simply the teaching that works. This is what the word ‘expedient’ means: whatever works is the ‘correct teaching’.

And so we hear of zen teachings ranging from reading the scriptures to simply hearing the sound of a ringing bell; from seeing an object drop to the ground to the admittedly extreme physical blows that are often dished out (and received) by zen masters as a form of teaching – not a method I would advocate, I hasten to add.

So the teaching methods and expressions of truth may vary from person to person and from time and place, forged out of the cultures and characters of the moment. This is why the teaching reinvents itself from generation to generation, and varies from teacher to teacher, even when the core teaching and core ‘realisation’ is the same.

*Yuanwu was actually Chinese, so strictly speaking he is a Chan Master. When Chan Buddhism spread to Japan it became known as Zen, Zen simply being the Japanese word for Chan.

Zen Master Han-Shan: It is originally inherent in everyone

Han Shan

It is originally inherent in

EVERYONE,

Actually complete in each individual,

LACKING NOTHING

at all

Han-shan

Tom’s comments:

What more is there to say?

If you try to figure it out, if you try to look for it, you have already missed it, for you have presupposed incompleteness, you have assumed the presence of lack.

Where is the lack? In what way are you incomplete?

It is the mind that tells you you need something else, the mind that ‘says this is not enough’.

There is no need to believe the mind and the stories (lies) it spews forth: it is already here, ‘LACKING NOTHING AT ALL’, and you are it.

Crystal clear: Zen practice instructions from Yuanwu

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Just do not give birth to a single thought: let go and become crystal clear.

As soon as any notions of right and wrong and self and others and gain and loss are present, do not follow them off.

Then you will be personally studying with your own true enlightened teacher.

Yuanwu (1063-1135)

Taken from ‘Zen Letters: The Teachings of Yuanwu’ p. 50

Non-duality: talk is cheap

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Words are empty,
Talk is cheap.
Consciousness. Awareness. God. Brahman.
-who gives a fuck?

While you chase Supreme Unexcelled Enlightenment,
Life is already passing you by.

Where is it?
Why, it is here, of course,
And you are right in the thick of it*.

*’you’ = ‘the thick of it’