Nisargadatta Maharaj: Ignore your thoughts

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“It is the mind that tells you that the mind is there. Don’t be deceived. All the endless arguments about the mind are produced by the mind itself, for its own protection, continuation and expansion. It is the blank refusal to consider the convolutions and convulsions of the mind that can take you beyond it.”

Nisargadatta Maharaj, I Am That

My comments:

The word ‘mind’ in the above quote is synonymous with the false sense of individual separate self. This self, this ‘I’, is just a notion, an idea reinforced by the mind. The ‘I’ is a thought, and it is reinforced by thoughts.

Trying to figure this all out (ie. more thought) is a function of the same mind that is ultimately false, imaginary: it is a fruitless endeavour.

A particularly effective sadhana (spiritual practice) is to ignore the content of thoughts as they appear within our consciousness. The energy of the sense of ‘I’ then begins to loosen and its mechanics are exposed and revealed. We can then start to see things as they actually are.

There are broadly two ways this can be done:

1) by concentrating on something else such as a mantra, the breath, or by chanting, etc – ie. a distraction from thoughts;

2) by allowing thoughts to wash past you like clouds in the sky, and in so doing not paying attention to the content of thoughts, eg. a surrender, acceptance, gratitude or mindfulness practice.

When looking for a sadhana, you will naturally be able to find the one that works for you by looking to see which one gives you greatest sense of peace and relief, and by seeing which practice you are naturally inclined towards.

For more about spiritual practices and how they work click here

Direct ‘perception’

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The mind cannot get this,
Just as it cannot deduce the existence of a tree.

The tree is perceived directly,
This is perceived directly.
Whatever is perceived is this.

Perception is just an idea,
That implies the existence of a perceiver,
A perceiver with some physiological apparatus.

There is no experience of perception,
Only an inference,
An inference based on the idea of a perceiver,
For which there is no direct evidence.

So,
There is only this,
Just this.

Perception is just another name
For our experience of life,
ie. this

Life,
Naked,
Is without conceptual overlay.

Unadorned,
It adorns itself,
creating its own beauty.

Life,
Unadorned by concepts,
But including concepts as they rise and fall:
– No thinker can be found.

Forget words, definitions, theories and beliefs:
– They are all useless here;
Just more conceptual overlay:
– It could all be entirely mistaken.

Many thanks to you all. ropeandsnake.com is now tomdas.com

After receiving lots of feedback I’ve decided to combine my personal website (tomdas.com) together with my blog (ropeandsnake.com).

The result is that all my blog posts that were previously on ropeandsnake.com have now moved across to tomdas.com.

They can now be found under the ‘blog’ tab at the top of the screen.

Can I also take this opportunity to thank you all for your support. I love writing what I write and meeting you in person. It’s a real privilege and blessing to be able to share these teachings with you all!

With love

Tom

 

Join us! Regular Non-Duality & Spirituality Meetings Online and In Person

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Why not join us? We meet online twice a week to discuss non-duality and spirituality. All are welcome, no prior knowledge is required.
Click here for more details or click on the ‘meetings tab above.

Transforming pleasure into joy

Please click here to read my second article for naturalhealthstar.com. It’s called ‘Transforming pleasure into joy’.

[Update – the above link no longer works so I have posted the article below in full; the first article called ‘The Two types of Happiness’ can be read here.]

In a previous article I wrote about joy as opposed to pleasure. Joy, as I defined it, is a natural feeling of warmth and connectedness we feel when we are with someone we love, when we are doing something we love, or when we are with nature. Pleasure on the other hand, I defined as being to do with acquisition, such as acquiring possessions, or even more subtle ‘objects’ such as acquiring pride, power, sex, certain experiences or respect.

With joy, our sense of self or ego is dimished and so we feel whole. The barrier and resistance of the ego is lessened allowing joy to emerge. With pleasure our sense of self is reinforced and strengthened, and whilst this feels initially positive, it is actually trying to cover up a deeper sense of lack or emptiness and it ultimately destructive and self-isolating. Pleasure becomes addictive whilst joy is deeply soothing.

It’s worth pointing out that in different situations joy goes by different names. When we feel joy whilst looking at a piece of art or listening to music we call it Beauty. When we are with someone we call it Love. When it is through our work we call it Service or Vocation. It is all Joy. It is all Love. These all happen when the sense of self is no longer at play.

So if you want to explore this further I suggest the first thing to do is to simply notice this. Not change it, but just gently notice it. Notice what pleasure feels like, notice how it comes about, notice your thoughts, notice how your body feels, notice the circumstances that gave rise to it, notice how you feel afterwards – you get the idea. The same with joy. Don’t accept my descriptions, but discover for yourself what these two types of experience are like.

The tendency when hearing a teaching like this is to shun pleasure and try to do more joyous things. Whilst this is on the one hand commendable, I would also advise caution. The very desire to maximise joy is actually the same drive for pleasure only in a different guise. Now joy has become an object to be acquired, and this acquisitive desire is the characteristic of pleasure. If you have spent time exploring what joy and pleasure actually feel like in your body you will get an immediate sense of this. So in trying to seek joy, the naturalness of joy is transformed into seeking pleasure. Notice how subtle this is.

On the other hand, if you don’t try to seek or repress pleasure, and instead just look at it, just being with the feeling is actually a form of love, self-love. We can love ourselves, embrace ourselves and not judge or chastise ourselves for seeking pleasure. We can embrace and be with our pleasure seeking. We can accept ourselves for who we are right now, just as we may accept a child or pet animal who is playing up. We are no longer trying to acquire something, we are no longer trying to be joyous. We are also no longer judging ourselves as being good or bad. Instead we are loving ourselves as we are, we are being tender with ourselves and our emotions, and in doing so we transform pleasure into Joy.

Experiment with this if you want, and let me know how it goes.

Love and blessings to you

Being fearless

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Being fearless,
The body becomes wide open,
The heart sensitive and vast:
All thoughts, feelings and sensations are welcome here,
Even fear.

Completely open
We truly feel.

Willing to feel,
We are truly alive.

Not resisting,
We feel whole, connected.

Not knowing what will happen next,
Isn’t this true freedom?

Paris Terrorist Attacks/ Be still for the presence of the Lord

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In the wake of the tragic atrocities in Paris that took place on Friday, I would like to offer my condolences and sympathies to all those victims who have been affected and their families and loved ones. It is truly shocking to have this happen, and yes, it feels more shocking to me that it has happened in Northern Europe (my own personal bias, I know).

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Is reality impersonal?

Children playing

This is a question that often comes up, and many teachers often state that reality is impersonal. I myself have written a piece stating just this (complete with an impersonal looking image). However, like so many things we can write and say about reality, it is often correct in one way but false in another. As I’ve stated many times before, reality cannot be captured in words.

We could say that reality is impersonal or both personal and impersonal, or we could say that it is neither personal or impersonal. All these statements would be correct in the correct context.

But are these statements helpful? To say that reality is either personal or impersonal is ultimately besides the point. The essential point is to see things as they are, or rather to stop believing in all our concepts about reality – then reality shines, as it always has done. Who cares if it’s personal or impersonal?

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