LOVE IS A SIDE EFFECT OF LIBERATION

‘Liberation doesn’t care’ for being loving, caring and nice or being good and unegotistical. It’s just its nature to be like this, loving. You could say love and affection are mere side effects!

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REAL MEANINGS

When it is said ‘all is full’ or ‘all is whole’,
All that is really meant is nothing is required for liberation.

When it is said ‘nothing is real’,
All that is really meant is nothing is required for liberation.

When it is said ‘nothing is required for liberation’,
What is meant is that there is no separate ‘me’ that could require anything.

…JUST THIS…

Too simple for words!

LOVE & SURRENDER

Never underestimate the importance of surrender or letting go of the ‘me’. It is the same as meditation or being still. It is something that is the natural result of insight into non-duality/no separation and is not something you have to necessarily do, although it may start off that way. It takes us to Love, total and ordinary Love. ❤

We could say that if you are doing surrender in order to become enlightened then that is more ‘me’ or egotism. It is totally fine to do this btw. However surrender naturally results when this ‘me’ and the control me neurotically tries to exert is seen/felt/realised to be totally unnecessary and therefore the ‘me’ is non-conceptually/non-verbally realised to be a waste of energy.

Many staunch non-dualists do not advocate surrender, as who or what is there to do the surrendering? I totally agree!

And yet never underestimate the value of surrender!

😂😂

When the heart is open, even slightly, it is easy to sense those teachers whose hearts are not fully open, whose hearts remain resistant to the naturally purifying effect of love, whose minds cling on to the ‘me’, and in whom the me energy (ie. egoic vasanas) continues despite their words saying otherwise.

❤🙏❤

TRUTH!

None of my words are really true, and neither are any of your words either, not when it comes to ‘Non-duality’. This is not ultimately about having the right concepts or having an accurate description of the ways things ‘really’ are, thankfully.

It is much simpler than that, and from the vantage point of the dualistic mind, much more radical too.

There is just an energetic pointing to a total freedom which can never be encapsulated solely by words, but words may be used (apparently) nonetheless.

It simply is ‘what is’.

Jesus – ‘do not love the world’

Jesus walks water
Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.
1 John 2:15

You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.
James 4:4

…the whole world lies under the sway of the wicked one.
1 John 5:19

…the light shines in the darkness, and the darkness did not comprehend it.
John 1:5

Jesus answered, ‘My kingdom is not of this world. If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews; but now My kingdom is not from here.
John 18:36

No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.
Matthew 6:24

Do not be surprised, brothers, that the world hates you.
1 John 3:13

If the world hates you, know that it has hated me before it hated you. If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.
John 15:18-19

For all that is in the world—the desires of the flesh and the desires of the eyes and pride in possessions—is not from the Father but is from the world.
1 John 2:16

Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.”
Hebrews 13:5

And the world is passing away along with its desires, but whoever does the will of God abides forever.
1 John 2:17

I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world.
John 17:14

For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live.
Romans 8:13

Woe to you, when all people speak well of you, for so their fathers did to the false prophets.
Luke 6:26

For my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns that can hold no water.
Jeremiah 2:13

Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.
John 14:27

The Ultimate or Highest Truth according to the Upanishads

There is a famous verse in the Upanishads that explicitly and specifically proclaims to hold the highest truth.

This verse was considered important enough that it was also incorporated into Shankara’s masterpiece Vivekachudamani and also Gaudapada’s main work, his commentary on the Mandukya Upanishad (the Mandukya Karika).

In fact it is the only verse that I know of that is repeated not only in more than one Upanishad, but is also repeated by the two greatest traditional exponents of Advaita Vedanta (ie. Shankara and Gaudapada) in their subsequent works.

Here is the verse:

There is neither destruction (Nirodha) nor creation (Utpatti), none in bondage (Bandha) and none practicing disciplines (Sadhaka). There is none seeking Liberation (Mumukshu) and none liberated (Mukta). This is the ultimate or highest truth (Paramartha).’

As I said above, this verse is found repeated in the Amritabindu Upanishad in verse 10, in the Atma Upanishad in verse 2.31. It was later incorporated by both Gaudapada (Mandukya Karika 2.32) and Shankara (Vivekachudamani verse 574) in their writings.

What do you think of this verse?

Q. Are we not an individual viewpoint of Cosmic Consciousness?

Q. We are all connected, like buds on a rosebush are all connected. And when a rosebud blooms, we do not state “there is no rosebud, there is no bloom.” And yet, you seem intent on denying the flowering of your own local focal point of consciousness. You are an individual viewpoint for the Cosmic Consciousness (aka Brahma). Like a rosebud, you have bloomed. 

I understand that awakening is unlike an academic or professional accomplishment. It’s not something that you have printed out on a sheepskin and get framed and hang on your wall. It’s not something to brag about. Its not something to check off on your spiritual “bucket list.” But to deny that the mind/body combination known as Tom Das has had his awakening to oneness makes as much sense as denying that a rosebud has opened and is in full bloom. Those Satsangs that you share with the world as part of your Sadhana are you sharing the fragrance of truth. What purpose does denying your awakening have?

Tom: I know it may appear that Tom Das has awakened, etc, but actually Tom Das is just an appearance, nothing. There is no-one here that knows anything, although it may appear that way within the waking dream. The ‘me’ identifies itself & believes itself to be a body-mind entity and projects that identity onto others, and so believes that Tom Das or whoever has ‘woken up’. But this is all part of the apparent dream. I agree there is no point denying the appearance (I do appear to be Tom Das), but it is empty and non-significant with respect to liberation/non-duality. The scriptures have tried to explain this in many ways, I will try to find you a few quotes…Namaste

Here are the quotes I later put together: Ramana Maharshi Quotes: Nobody here/ the jnani is not a person