Q. Doesn’t the notion of ‘turning within’ to find yourself create an artificial duality? All is already one! | Self-Enquiry | Atma Vichara

funny face perfect person

Q. Don’t these traditional Vedanta teachings create an artificial duality where there actually is none? Why turn away from the world towards an apparent ‘True Self’? Why create this duality in the first place? All is already one!

Tom: For most, the ego-mind keeps on habitually coming back, causing suffering and perpetuating the illusion of duality until one finally turns to Self-Enquiry and Abides as the Self. You can say ‘all is one’, or ‘this is it already’, or ‘there is no duality’, but usually it is just the ego-mind saying that (ie. it is only on the level of concepts and belief) and so suffering and the illusion of duality continue. The infinite-love-bliss of the Self is not ‘experienced’ or ‘known’.

How to remove the illusion of separation, so it, and the resultant suffering never returns? The only way I know is to abide as the pure consciousness within. This is the teaching of the Vedanta scriptures and of all effective and true spiritual teachings that I have come across.

For most, unless this is done, suffering and peace alternate, which is itself suffering.

The purpose of Satsang/teachers/teachings is only for you to turn within and Be what You already Are. Other than that, no teacher or teaching is required.

‘The seat of Realisation is within and the seeker cannot find it as an object outside him. That seat is bliss and is the core of all beings. Hence it is called the Heart. The only useful purpose of the present birth is to turn within and realise it. There is nothing else to do.’

Sri Ramana Maharshi, Talks with Sri Ramana Maharshi, Talk no. 219

THE PURPOSE OF TRUE SPIRITUAL TEACHINGS

namaskaram namaste prayer buddha

The purpose of all spiritual teachings and practices is to remove ignorance and the vasanas (egoic habitual tendencies), and so end suffering.

There is nothing to gain. No special knowledge or experience. You are already That. Just lose the ignorance.

In truth spiritual practices and teachings are more illusion. There is no teacher, there is no teaching, there is no taught. Ignorance itself is more illusion. There is no real ignorance.

However as a belief that ‘I am a body mind’ has arisen, the teacher and teaching appear to also arise. This is known as ignorance.

This is because you take yourself to be limited. You take yourself to be a body mind.

Do not take yourself to be the body-mind!

You are That!
You are That Eternal Nothingness!

Do all practices reinforce the ego and duality?

Many claim that to advise any kind of practice is to reinforce the ego and duality, and is therefore a dualistic expression. Now there is much truth in this. However to use the same logic against itself, isn’t this in itself a duality, distinguishing between dualistic and nondualistic expressions?

Ask yourself, what is more important to you: concepts of duality/nonduality or the cessation of suffering?

Ultimately the ‘truth’, so to speak, is not to be found in concepts of any kind, and is not really truth at all but simply the end of suffering.

Many expressions can help towards this end, both so-called dualistic and nondualistic expressions. To think otherwise is to artificially restrict yourself and close yourself to the endless variety of ways life teaches and guides us home – the home we never really left – you could even say the home we always already ARE.

While there is nothing wrong with discussing teachings (it can appear to be very helpful depending on where the seeker is – although a duality is also implied in the very discussion) – to argue endlessly about conceptual teachings often implies an egotism that is attached to certain expressions (ie. teachings), and this too can be an unhealthy source of egotism and suffering.

So if you find yourself tangled up in teachings and seeking, a suggestion is to simply relax and be as you are, free from worry, free to worry.

🙏❤

Q. Hypothetically speaking, if you were to start seeking Liberation all over again, what potential mistakes would you avoid this time?

Q. Hypothetically speaking, if you were to start seeking Liberation all over again, what potential mistakes would you avoid this time?

Tom: I would relax more, much much more, and trust my own intuition in Silence, knowing that I already know this, what I am looking for is already totally and fully known, not with the mind, but intuitively effortlessly ‘known’. It is nothing else but my very BEING.

 

Is there anything you can do to become enlightened?

meditation moon prayer

Q. Hi Tom. Thanks for your blogs posts. Ever since I stumbled across your site I’ve been trawling through your writings and videos and found them to be quite insightful. I wanted to ask if you think there is anything you can do to become enlightened? I’ve heard it said that there is nothing you can do, it either happens or it doesn’t, but that feels kinda hopeless to me. I know hope is not the arbiter of truth but I’d like to know what you think.

Tom: Hi _____. It’s a tough one to answer as depending on how you look at it, you could either say there is nothing you can do, because there is no ‘I’, and whatever happens will happen, which is true. Similarly all seeking implies the existence of ignorance, and all paths are for the ego and so can serve to reinforce the sense of ‘I’ or ‘me’.

But you can also talk on the level of the apparent seeker and give teachings that apparently help the apparent seeker realise that there is no separate seeker at all. The essence of these teachings is to relax, still thoughts and look, and then it can be more easily seen that the ‘me’ is an illusion, and that it always was an illusion, and then it is obvious that all paths are also a part of this grand illusion too, although they seemed apparently useful at the time.

Even when this is seen, the habitual force of ignorance can be so strong that it keeps on reasserting its hold and so a post-realisation practice or sadhana can be practiced, either formally, or often it naturally happens by itself over time.

So in summary I tend to do both, sometimes radically pointing out there is no ‘separate me’, other times meeting the apparent seeker where they are, depending on whom I’m taking to and where they are at with respect to the teachings. This tends not to be something I deliberate much over, but it’s just how the interaction tends to manifest itself when I am talking with someone seeking.

Here’s a more straightforward response I gave someone else to this question:

https://tomdas.com/2018/01/15/is-there-anything-i-can-do-to-become-enlightened/

Discarding knowledge as ignorance

This post is continued from my previous post: Practicing knowledge

Discarding knowledge as ignorance

Once the purpose of the tool has been fulfilled, then the tool can be dispensed with. There are two main problems with this. Firstly, you can dispense with the tool too quickly, before it has done its work of rooting out ignorance. Secondly, you can cling onto the tool for too long, which essentially means that you have started to believe in it.

I see both of these errors happening all the time. People often dismiss the need for practice completely. While there are different paths to follow (including no-path ‘paths’), that does not mean that for some a path or teaching cannot be of benefit. All teachings are provisional which means that they produce limited results. This is true of all teachings and all actions/practices – they are all limited and produce limited results. But these limited results can still be of use to us in recognising what is already (and always was) present , ie. Freedom. 

Other people believe the conceptual tool. They have merely substituted one concept for another, one ignorance for another.

Hence the traditional advice is to liken these conceptual tools as being thorns, to remind you not to hold onto the second thorn, useful as it was:

Then, like the thorn used to remove a thorn, throw them both away.

See Ranjit Maharaj discuss this here.

This post is continued in the next article: Integrating knowledge/spontaneous action

Practice vs no practice

Many ‘practice orientated paths’ just keep one going round and round samsara. Why? Because the assumption is that the Freedom we seek is not already here and that it has to be obtained.

Many instant-enlightenment teachings also do not result in fruition. Why? Because they shun the need for practice.

For some, diligent practice is required. For others, sporadic practice is required. For some, no practice is required.

For more read here:

Sufism: Infinite ways to an infinite god (even if you don’t believe in God)

Roadmap to enlightenment: a (fairly) comprehensive guide to spiritual practices