[Sri Ramana Maharshi writes in] Upadesa Undiyar verse 26, “Being Self is itself knowing Self, because Self is that which is devoid of duality…“.
Therefore it follows that the very nature of Self is itself knowledge, though it is a knowledge which is devoid of the act of knowing.
That is why Sri Bhagavan says in verse 12 of Ulladu Narpadu, “ … That which knows cannot be [true] knowledge … “.
The same truth is also expressed by Sri Muruganar in verse 831 of Mey Tava Vilakkam, where he says, “The real ‘I’ is such a knowledge which knows neither other things nor itself”.
Since Self-knowledge is non-dual, it is a knowledge which shines without the triad [triputi] – the knower, the act of knowing and the object known – and hence it is quite different from other kinds of knowledge, all of which involve the act of knowing.
~ Sri Sadhu Om, commentary on Guru Vachaka Kovai verse 1038
Tom Das 
Yes, and there really are no separate selves or egos, because all there is, is Non-duality. Therefore, there is no free will of separation individuals because there are no separate individuals in Non-duality. The only free will there is, is of the Supreme, and with the Supreme, there is only Non-duality.
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