It’s too ordinary to notice

tea leaf

It’s too ordinary for you to notice.

Whenever you’re seeking,
Whatever you’re seeking,
You’re seeking something else,
A mental projection,
A fantasy.

The self that causes all the mischief,
All the suffering,
Is an imagined entity.
It is seeking its own end
– how absurd!

No-self is already here.
To notice this,
There is nothing that you need to notice,
(Nothing you need to do)
As it is always being noticed.
It is simply the totality of whatever is already being perceived,
And in that totality there has never actually ever been a perceiver,
The perceiver being an imagined entity.

Ask yourself “Who am I?”,
“What is the I”,
And you will find no “I” there,
“I” being just an empty thought.

Reality is simply that which remains
When no actual “I” is seen,
When things are seen as they are,
Which is always the case.

There is nothing you need to do,
Nothing to realise,
Only cease adding the notion of “I”,
Only cease to believe in that “I” for which there is no evidence.

Then the notion of “I” can still appear,
The “I” can still come and go as it pleases,
(for this “I” is just a thought,
and like all phenomena,
its appearance cannot be controlled,
spontaneously appearing and disappearing by itself)
But it is no longer believed in.

The “I” being seen through,
Reality shines by itself,
As it has always done.

This is nothing new,
I hesitate to say nothing special,
As it is also truly wonderful.

Reality being everywhere and ever-present
– what is more ordinary and commonplace than that?

Being fearless

eagle

Being fearless,
The body becomes wide open,
The heart sensitive and vast:
All thoughts, feelings and sensations are welcome here,
Even fear.

Completely open
We truly feel.

Willing to feel,
We are truly alive.

Not resisting,
We feel whole, connected.

Not knowing what will happen next,
Isn’t this true freedom?

We don’t have to define reality

Leopard

We don’t have to define reality
We don’t even need to see things as they are.
We don’t need to do anything.
Just this.
That’s it.

Naturally,
We already see things as they are,
Effortlessly,
It’s our natural intelligence,
(It’s not ‘ours’)
And wrong concepts are naturally dropped,
(Or maybe they are not).

Reality shines through all of this.
How could it not?

Paris Terrorist Attacks/ Be still for the presence of the Lord

eiffel tower paris attacks

In the wake of the tragic atrocities in Paris that took place on Friday, I would like to offer my condolences and sympathies to all those victims who have been affected and their families and loved ones. It is truly shocking to have this happen, and yes, it feels more shocking to me that it has happened in Northern Europe (my own personal bias, I know).

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Two types of Happiness: Joy and Pleasure

I was invited to contribute a few articles for naturalhealthstar.com. The first one was published today and is on the two types of happiness, which I have called Joy and pleasure.

If you are interested please click here to read more.

[Update: the above link no longer works so I have reproduced the article below:]

Imagine strolling barefoot along a sandy tropical beach watching the sunset. Can you imagine what it feels like? Now imagine winning the lottery, and what that feels like. These two scenarios, whilst both pleasant, feel different don’t they? Take a few moments to feel both these imaginary scenarios in turn and get a sense for how they each feel.

For me with the sunset the feeling is more peaceful, connected, warm and gentle. With the lottery there is more excitement at the sense of gain. If you explore your feelings and sensations further, you can see that with the sunset the sense of self is diminished, perhaps even absent, and in its place is a sense of wholeness or connectedness. With the lottery the sense of self is reinforced and strengthened.

Here’s another example: imagine how it feels to interact with a young child, perhaps one you know, laughing and playing with them. Now contrast this with a situation when someone respected you or admired you and how that felt. You could take it one step further perhaps and remember how it felt when you were in a position of power over someone, when you were in control. Again, whilst these feelings are probably all positive feelings, interacting with a child is gentler and there is more of a sense of connection. When you are being respected or dominating someone there is a sense of self-aggrandisement.

So why am I pointing out this distinction? Because genuine fulfillment always comes when the sense of self lessens. I call this Joy. When this happens we feel more at ease, more connected, gentler and more loving. It is how we feel when we are with our loved ones, when we are following our hearts desire and when we are with nature. It is  a completely natural unlearnt emotion. We feel it more with the heart and abdomen – this may sound strange, but look for yourself where you feel the emotion in your body.

The positive feelings that come from self-reinforcement on the other hand are relatively short lived and actually fuel a sense of emptiness or lack that keeps us unfulfilled. I call this pleasure. We feel it more in the mind. It is ego-based, driven by a sense of lack, and something that has to be taught to us. We have to be conditioned through our society and upbringing to value social status, good grades, cheap-thrills and domination over others.

So, reflect on your life. How much time is spent chasing pleasures and thrills, and how much time is spent experiencing Joy? Pleasure comes though acquisition. Acquiring things, titles, sensations and experiences. It is essentially addictive in nature and leads to more suffering. Joy comes through letting go, through being with something, through playing, and through giving and service. It is a natural expression of who we really are deep down.

Tao Te Ching: Mastery of the world

Tao te ching

This is one of my favourite verses from the Tao Te Ching, an ancient Chinese text overflowing with wisdom (If you have not read it, I highly recommend you do – it is easy to find a translation online).

Here in this verse we are instructed to let go, let go and let go again, until not even the notion of our very self remains. Here we have let go of all ideas of spiritual practice, of spiritual paths and of even letting go.

Then, perhaps, non-action will ‘happen’. This is the culmination of the so-called spiritual path: no-doer, nothing more remains to be done, nothing remaining undone – this is ‘mastery of the world’.

One who seeks knowledge,
learns something new everyday.
One who seeks the Tao,
unlearns something new everyday.

Less and less remains,
until you arrive at non-action.
When you arrive at non-action,
nothing will be left undone.*

Mastery of the world is achieved,
by letting things take their natural course.
You can not master the world,
by changing the natural way.

Tao Te Ching verse 48

*An alternative translation is:
When there is no doer,
nothing remains to be done’

Krishnamurti’s Method

krishnamurti

The following is an excerpt from a talk of Jiddu Krishnamurti that took place in Hamburg, Germany on 5th September 1956. For those of you who are familiar with Krishnamurti’s teachings, you will know that he abhorred the idea of a set method for liberation. However, in his talks he often outlined something that could be called a method in the wider sense, so I have rather cheekily titled this post ‘Krishnamurti’s Method’ 🙂

“So a serious person must surely ask himself this question: is it possible to experience something…beyond the fabrications of the mind? And if it is possible, then what is one to do? How is one to set about it? Continue reading

Is reality impersonal?

Children playing

This is a question that often comes up, and many teachers often state that reality is impersonal. I myself have written a piece stating just this (complete with an impersonal looking image). However, like so many things we can write and say about reality, it is often correct in one way but false in another. As I’ve stated many times before, reality cannot be captured in words.

We could say that reality is impersonal or both personal and impersonal, or we could say that it is neither personal or impersonal. All these statements would be correct in the correct context.

But are these statements helpful? To say that reality is either personal or impersonal is ultimately besides the point. The essential point is to see things as they are, or rather to stop believing in all our concepts about reality – then reality shines, as it always has done. Who cares if it’s personal or impersonal?

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