The nature of Awareness

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This aware principle,
Is already always aware.
Without lifting a finger,
It is effortlessly present.

Within this awareness,
A multitude of phenomena spontaneously arise and fall.
Conceptually we say ‘multitude of phenomena’,
But in reality there is just One Seamless Experience.

Whatever phenomena awareness is aware of,
We can call ‘objects’.
No object is this aware principle,
No object is awareness.

There are no actual separate objects,
Just the appearance of separate objects.
The mind, using concepts like a sword,
Carves up our Seamless Experience into apparent parts.

Let us examine this awareness,
Which is not separate from the objects it observes.
Where does it come from?
What is its nature?

Observe, no particular object of awareness is awareness itself:
An object itself cannot be aware,
The perceived cannot perceive.
Therefore awareness is not an object.

There is no knowledge of awareness:
Awareness cannot be seen, touched, smelt, heard or tasted.
In this sense it cannot be known,
But awareness’s existence is self-evident.

What is this awareness?
– I don’t know!
But I know awareness exists. How?
– Because I am aware!

Observe, there is no awareness of awareness itself,
Only awareness of objects,
(Or in Deep Sleep or Samadhi,
the awareness of the absence of objects),
The existence of awareness,
Is inferred from the presence (or absence) of objects.

So what is awareness but an idea,
Based on the assumption of a subject, a seer?
Awareness is a merely a concept,
Indistinguishable from the objects it is aware of.

Objects are awareness,
Awareness is simply the presence of objects
(or the presence of an absence of objects,
as in Deep Sleep or Samadhi).
‘Objects’ and ‘awareness’ are two names for our One Total Seamless Experience.
See this at once!

All these words,
Simply trying to describe,
What is already our direct experience of life,
Right now.

Words simply point,
To the simplicity of this,
This which is so simple:
It is just our direct experience.

Truly,
What we conceive to be awareness.
Is nothing other than our everyday experience of objects,
This.

Truly,
What is conceived to be the Absolute (ie. the Subject)
Is none other than the relative (ie. objects),
This.

In this,
There is no object or subject,
No relative or absolute,
Just this, beyond words, beyond opposites.

There is only this,
Completely obvious,
Self evident,
Alive,
And elusive of conceptualisation.

It’s too ordinary to notice

tea leaf

It’s too ordinary for you to notice.

Whenever you’re seeking,
Whatever you’re seeking,
You’re seeking something else,
A mental projection,
A fantasy.

The self that causes all the mischief,
All the suffering,
Is an imagined entity.
It is seeking its own end
– how absurd!

No-self is already here.
To notice this,
There is nothing that you need to notice,
(Nothing you need to do)
As it is always being noticed.
It is simply the totality of whatever is already being perceived,
And in that totality there has never actually ever been a perceiver,
The perceiver being an imagined entity.

Ask yourself “Who am I?”,
“What is the I”,
And you will find no “I” there,
“I” being just an empty thought.

Reality is simply that which remains
When no actual “I” is seen,
When things are seen as they are,
Which is always the case.

There is nothing you need to do,
Nothing to realise,
Only cease adding the notion of “I”,
Only cease to believe in that “I” for which there is no evidence.

Then the notion of “I” can still appear,
The “I” can still come and go as it pleases,
(for this “I” is just a thought,
and like all phenomena,
its appearance cannot be controlled,
spontaneously appearing and disappearing by itself)
But it is no longer believed in.

The “I” being seen through,
Reality shines by itself,
As it has always done.

This is nothing new,
I hesitate to say nothing special,
As it is also truly wonderful.

Reality being everywhere and ever-present
– what is more ordinary and commonplace than that?

Being fearless

eagle

Being fearless,
The body becomes wide open,
The heart sensitive and vast:
All thoughts, feelings and sensations are welcome here,
Even fear.

Completely open
We truly feel.

Willing to feel,
We are truly alive.

Not resisting,
We feel whole, connected.

Not knowing what will happen next,
Isn’t this true freedom?

We don’t have to define reality

Leopard

We don’t have to define reality
We don’t even need to see things as they are.
We don’t need to do anything.
Just this.
That’s it.

Naturally,
We already see things as they are,
Effortlessly,
It’s our natural intelligence,
(It’s not ‘ours’)
And wrong concepts are naturally dropped,
(Or maybe they are not).

Reality shines through all of this.
How could it not?

Satsang

meditation lake stones

If you have no questions,
We can sit here,
Selfless,
Self seen through,
And be.
This is the real sadhana:
Just an unforced appreciation of the way things are.

If you have questions, ask them, do not hold back.
The true answer is when the question disappears.
Do not cling to knowledge.
This is the advanced path for advanced seekers.

Insight

Insight is not personal insight.

With personal insight, you have an insight,
You realise this or that,
You realise x, y or z.

All personal insight is based on concepts or thought,
– they are all subject to change,
– they are all subject to doubt.

With Insight it is the person that is seen through;
Insight is there without a person having an insight:
Everything is just Insight,
There is only Insight.

Like realising the lake is a mirage:
Your personal insights and doubts were just ripples on its surface;

Then the whole of spirituality is done for,
No need for any of it anymore,
What else is there to do?
What can be done when there is no doer?