To verbally espouse and preach spiritual things can be deeply inappropriate:
Do you tell someone who is suicidal,
That their problems are due to a false notion of self?
Or that all phenomena are insubstantial, formless and everchanging?
Or that like the desert mirage, life and its problems are a dream?
It would be like telling someone who is choking that ‘ALL IS ONE‘. Continue reading
A person is an expression of the universe:
what we call ‘the personal’ is actually a specific/particular way in which ‘the impersonal’ is functioning.
So,
the personal is actually impersonal.
Or,
there is nothing personal.
Which means:
everything is impersonal.
Or,
There is no person.
To study the buddha way is to study the self.
To study the self is to forget the self.
To forget the self is to be actualised by myriad things.
Continue reading
This website is sub-titled ‘Spirituality and Non-Duality’. But what exactly is non-duality (advaita in Sanskrit)? Even in spiritual circles only a few people will ever come across the notion of non-duality and fewer still seem to be interested. From my point of view that’s a real shame as as far as I can see, non-duality is where spirituality gets real and freedom can become reality. Continue reading
First there was the gradual path, the progressive path: I could, through practice, become enlightened.
Then there was the instant path, the sudden path: I could, through a flash of insight, become enlightened.
Now, I am happily lost. Continue reading
There is no ‘you’
that is enlightened
or not enlightened:
there is only enlightenment. Continue reading
When things are seen for what they are,
it can be seen there is no doer:
there is just what’s happening
happening.
Suffering tends
to drastically lessen
as old ideologies fall away. Continue reading
You have never done a thing.
Why?
Because you do not exist.
You did not chose your gender (at birth),
the colour of your eyes, Continue reading
To realise that there is no point to the spiritual search is the end of seeking spiritual experiences.
This absence of seeking is itself the fulfillment we were looking for.
Here there is no enlightenment. This is the enlightenment.
An apparent paradox.
Now things are seen for what they are: a mysterious unfolding of events, thoughts, feelings, desires and happenings.
All seamless,
Ever-changing and therefore without form,
And without a doer.
Just what is.
Tom Das 